[O True-Seeker] You Be enlightened
that the Nafs feels much delighted and gets taste in studying Ilm ,
and offering the Outwardly worshipand Riyazat. It turns
fat on becoming happy through the eminence and the Rujuaat-e-Khalq
and enjoys this and celebrates it and runs away of the Visualization with
(efficacious) effectiveness (and the impact) of the Name Allah, and Zikr and Fikr
, Drowning and Istaghraaq ,Marifat of "Ill-Allahu " and Muraqiba and
does not become attentive towards the Hazoori of the Majlis of-MuhammadSal Allahu Alaihe
Wa Aa-lehee Wa-sallamand the Inwardly
Course. The Inwardly Course has the power of a fatal poison for
it and Nafs does not opt for it. Hikmat (here) is this that
through the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat )and through the Fikr of
the Marifat of Lordand
the Hazoori of the Majlis of-Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam should take birth the Noor of
Tauheed and Secret of Ma-Allah (along with Allah) in the human
body through which are gained the Marifat of Lordand the Martaba of Ilhaam of
thesaid (Majlis)and the absoluteHazoor with
the Sustainer(Mutliq
Hazoor Ba Parwardigar).
[O True-Seeker] Be enlightened
that the Nafs becomes subdued (Maqhoor) by the Hazoor of
the Qurb of Lordthat
is, deference(Adab),character(Khoo) and Bashfulness
(and modesty) and Ilm and purity of the Inward and absolute
sincerity of the Majlis of-MuhammadSal Allahu Alaihe
Wa Aa-lehee Wa-sallamcan lock up the Nafs
and puts it in Muhaasba. The Inwardly equity and justice are
based on the Tahqeeq and pursuit.
Be clear that the Nafs of the Arifeen
remains busy in gratefulness (Shukar) and extolling the praise of Lord at
the time of satiety and at the time of hunger, it practices forbearance (Sabar)
and remains rich and is contendedthrough Zikr and Fikr and
gets the all embracing (Kulli) Jamiyat by becoming Drowned in the
Marifat Lord through the Mushahida of the Anwaar of Lordfrom the Hazoor of
the Majlis of-MuhammadSal Allahu Alaihe Wa Aa-lehee Wa-sallam. [Without Istaghraaq and Drowning,
he remains restless] same as a fish gets peace and comfort and equanimity
inside river [and it dies on land]. And at the time of benevolence, their Nafs
shows determination, courage (and mettle) and mercifulness. It remains
affectionate with the creatures of Allah [more than their own father and mother].
It remains sensible at the time of Shahwat and carnal desire. It
keeps in focus the Station of the Fanaa-Fi-Allah (Destroyed in Allah) and the Station of Hazoor
. That is why, being the Favorite (and Accepted one) of the gaze of
Allah and Master ofBashfulness (and modesty), it remains away of
the Shahwat and Zanaa (adultery) and the desire
of Nafs . And only for winning the pleasure of Allah (Loja Allah) and because
of Fear of God, it abstains from greed and desire as Allah Almighty has
said in His Pure (holy) Word that:
Majalsatul Nabi (Sall Allah Hu Alihi Walihi Waslim), Majalsatul Nabi (Sall Allah Hu Alihi Walihi Waslim) book, hazrat sultan bahu books, sultan bahu book
Majalsatul Nabi (Sall Allah Hu Alihi Walihi Waslim),