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abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Majalsatul Nabi (Sall Allah Hu Alihi Walihi Waslim)

10

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[O True-Seeker] You Be enlightened that the Nafs feels much delighted and gets taste in studying Ilm , and offering the Outwardly worship and Riyazat. It turns fat on becoming happy through the eminence and the Rujuaat-e-Khalq and enjoys this and celebrates it and runs away of the Visualization with (efficacious) effectiveness (and the impact) of the Name AllahBook, and Zikr and Fikr , Drowning and Istaghraaq , Marifat of "Ill-Allahu Book" and Muraqiba and does not become attentive towards the Hazoori of the Majlis of-MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook and the Inwardly Course. The Inwardly Course has the power of a fatal poison for it and Nafs does not opt for it. Hikmat (here) is this that through the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat )Book and through the Fikr of the Marifat of LordBook and the Hazoori of the Majlis of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook should take birth the Noor of Tauheed and Secret of Ma-Allah (along with Allah) in the human body through which are gained the Marifat of LordBook and the Martaba of Ilhaam of the said (Majlis) and the absolute Hazoor with the SustainerBook (Mutliq Hazoor Ba Parwardigar).

 

[O True-Seeker] Be enlightened that the Nafs becomes subdued (Maqhoor) by the Hazoor of the Qurb of LordBook that is, deference (Adab), character (Khoo) and Bashfulness (and modesty) and Ilm and purity of the Inward and absolute sincerity of the Majlis of-MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook can lock up the Nafs and puts it in Muhaasba. The Inwardly equity and justice are based on the Tahqeeq and pursuit.

 

Be clear that the Nafs of the Arifeen remains busy in gratefulness (Shukar) and extolling the praise of Lord at the time of satiety and at the time of hunger, it practices forbearance (Sabar) and remains rich and is contended through Zikr and Fikr and gets the all embracing (Kulli) Jamiyat by becoming Drowned in the Marifat Lord through the Mushahida of the Anwaar of LordBook from the Hazoor of the Majlis of-MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook. [Without Istaghraaq and Drowning, he remains restless] same as a fish gets peace and comfort and equanimity inside river [and it dies on land]. And at the time of benevolence, their Nafs shows determination, courage (and mettle) and mercifulness. It remains affectionate with the creatures of Allah [more than their own father and mother]. It remains sensible at the time of Shahwat and carnal desire. It keeps in focus the Station of the Fanaa-Fi-Allah (Destroyed in AllahBook) and the Station of Hazoor . That is why, being the Favorite (and Accepted one) of the gaze of Allah and Master of Bashfulness (and modesty), it remains away of the Shahwat and Zanaa (adultery) and the desire of Nafs . And only for winning the pleasure of Allah (Loja Allah) and because of Fear of God, it abstains from greed and desire as Allah Almighty has said in His Pure (holy) Word that:

 

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Majalsatul Nabi (Sall Allah Hu Alihi Walihi Waslim)

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