Majalsatul Nabi (Sall Allah Hu Alihi Walihi Waslim)

"He, who intended to offer worship after attainment of Wisaal , [it is as if] he committed Shirk and Kufr with Allah Almighty"

Every person, who withdraws from Lord; he reaches the Station of the Iblees (Satan) May curse be upon him.

[Hazrat Ibrahim Alaihis-Salaam (Abraham) has shown his disapproval for this Shirk] as Allah Almighty has mentioned his words:

"Lo! I (Hazrat Ibrahim) have turned my face towards Him Who created heavens and the earth, as one by nature upright, and I am not of the idolaters (6:79)

Moreover, the [demand] of Wisaal too, is the Shirk!

BAYT (COUPLET)

Demanding Wisaal too is great meanness (and narrow sightedness),

When the Friend lives in heart, then what do the Hijr and Wisaal mean?

[Because] in this claim is Self-conceit. That person, who enters these conditions (Ahwaal), he is the Master of Stations and that person, unto him, the Stations of the Inward are revealed through the uprightness on the way of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, the Dominance of Stations happens all together on this Seeker of Allah because of the Zikr of Name-Allah-the-Essence (Ism-e-Allah-Zaat ) and the Zikr of Nafi Asbaat but in his body there should be magnanimous courage (and mettle) because in Tareeqat, each and every Station of the Stations of the of the Divine Self-Disclosures, that is, the Tajalli of only the Tauheed of the Essence and the Station of the Tajalli of the Spiritual Majlis of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and the Station of the Tajalli of Nafs and the Station of Tajalli of Satan and the Station of the Tajalli of Zikr-e-Qalbi and the Station of the Tajalli of Zikr-e-Ruhi and the Station of the Tajalli of Sirr , and the Station of the Tajalli of Angels and archangels and the Station of the Tajalli of Jununiyat of Jinn and the hidden realm etcetera are all together fall on the Seeker of Allah and Tajalli is also of two types:

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ABOUT THE ZIKR OF Kalimah-e-Tayyeb (AND NAFI AND ASBAAT):

The Zikr of Kalimah-e-Tayyeb is the superior Zikr. It is the lamp of Selk-Salook of the Qadiri-Sufi-Order. It has three parts:

1.       Through Laaa-Ilaaha, Nafi is realized. This Nafi is completely for all that, which is besides Allah.

2.       Through the Ill-Allahu, the Faqeer is Drowned in the Wahdat and attains the Marifat of Ill-Allahu. With it, the Noori body gets that ability of flight that cannot be explained in words. He meets the Roohani by this.

3.       Through 'Muhammad-ur-Rasoolu-Allah (Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the Faqar.

However, just verbal recitation of the Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab as long as a Master of Kalimah-e-Tayyeb does not get the Seeker read it and does not tell him its Depth because he, who recites it with the Depth, reaches unto the highest degrees and gains this supreme blessing and thenceforth he does not say it through tongue but hears its recital from his Qalb. Hazrat Sultan-ul-Arifeen Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe has said in his Punjabi couplets that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity and jealousy etcetera from the heart and washes the pollution of the filth of Dunya (World) from heart. On the Day of Judgment, the Zikr of Kalimah-e-Tayyeb will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb is the outlet of Marifat in the heart of the Arif , which has all balms and cures. O Bahu! Here and there, in both the worlds, just the Kalimah-e-Tayyeb is the whole world.

(Explanation by Dr. K. B. Naseem Rh.).