"He, who intended to offer worship after
attainment of Wisaal , [it is as if] he committed Shirk and Kufr with Allah
Almighty" Every person, who withdraws from Lord; he
reaches the Station of the Iblees (Satan) May curse be upon
him [Hazrat Ibrahim Alaihis-Salaam "Lo! I (Hazrat Ibrahim) have turned
my face towards Him Who created heavens and the earth, as one by nature upright,
and I am not of the idolaters (6:79) Moreover, the [demand] of Wisaal
too, is the Shirk! BAYT (COUPLET) Demanding Wisaal
too is great meanness (and narrow sightedness), When the Friend
lives in heart, then what do the Hijr and Wisaal mean? [Because] in this claim is Self-conceit.
That person, who enters these conditions (Ahwaal), he is the Master
of Stations and that person, unto him, the Stations of the Inward
are revealed through the uprightness on the way of Muhammad ABOUT THE ZIKR
OF Kalimah-e-Tayyeb
(AND NAFI
AND ASBAAT): The Zikr
of Kalimah-e-Tayyeb 1. Through Laaa-Ilaaha 2. Through the Ill-Allahu 3. Through 'Muhammad-ur-Rasoolu-Allah However, just verbal recitation of the
Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab
as long as a Master
of Kalimah-e-Tayyeb does not get the Seeker
read it and does not tell him its
Depth because he, who recites it with the Depth, reaches unto the
highest degrees and gains this supreme blessing and thenceforth he does not say
it through tongue but hears its recital from his Qalb. Hazrat
Sultan-ul-Arifeen
Hazrat
Sultan Bahu
(Explanation by
Dr. K. B. Naseem Rh.). 
.
(Abraham) has
shown his disapproval for this Shirk] as Allah
Almighty
has mentioned his words:
Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
, the Dominance
of Stations happens all together on this Seeker of Allah
because of the Zikr of Name-Allah-the-Essence
(Ism-e-Allah-Zaat )
and
the Zikr of Nafi Asbaat
but in his body there should be magnanimous courage
(and mettle) because in Tareeqat, each and every Station of
the Stations of the of the Divine Self-Disclosures, that is, the
Tajalli of only the Tauheed
of the Essence and the Station
of the Tajalli of the Spiritual Majlis of Hazrat
Muhammad Sal Allahu Alaihe Wa Aa-lehee
Wa-sallam
and the Station of the Tajalli of Nafs and
the Station of Tajalli of Satan and
the Station of the Tajalli of Zikr-e-Qalbi and the Station
of the Tajalli
of
Zikr-e-Ruhi and the Station of the Tajalli of Sirr , and
the Station of the Tajalli of Angels and archangels and the Station
of the Tajalli
of
Jununiyat of Jinn
and the hidden realm etcetera are all together fall on
the Seeker
of Allah
and Tajalli
is
also of two types:
is the
superior Zikr. It is the lamp of Selk-Salook
of the Qadiri-Sufi-Order. It
has three parts:
, Nafi
is realized.
This Nafi is completely for all that, which is besides Allah.
, the Faqeer
is Drowned
in the Wahdat and attains the Marifat of Ill-Allahu. With it,
the Noori body gets that ability of flight that cannot be explained in
words. He meets the Roohani by this.
(Muhammad
Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
is the Prophet of
Allah) is
achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam which is the entirety
(and perfection) of the Faqar.
Rahmatu-Allahe
Ta-aala Alaihe
has said in his Punjabi couplets
that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the
Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb
removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity
and jealousy etcetera from the heart and washes the pollution of the filth of Dunya
(World) from heart. On the Day of Judgment, the Zikr
of Kalimah-e-Tayyeb
will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb
is the outlet
of Marifat
in the heart of the Arif
, which has all balms and cures. O Bahu
! Here and there, in both the
worlds, just the Kalimah-e-Tayyeb
is the whole world.
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