Majalsatul Nabi (Sall Allah Hu Alihi Walihi Waslim)

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هرکه طا لب حق بود من حاضرم ز ابتدا تا انتها يک د م برم طا لب بيا طا لب بيا طا لب بيا تار سانم روز اول با خدا

برہانالواسلین شہبازلا مکاں سلطان العارفین سلطان الفقر مرشد حق سخی سلطان شہنشاہ مرشد نورالہدی حق با ہو قدس سرہ العزیز

شہنشاہ دوجہان محبوب رب العالمین احمد مجتبی نوراللہ محمد مصطفی صلی اللہ علیہ وسلم کے نام سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے

Majalsatul Nabi (Sall Allah Hu Alihi Walihi Waslim)

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Sufi Poetry

Their activity is the truthfulness through the depth of heart and the Demand of Lord. They hide the faults of others but the Nafs of the Kuffaar is Nafs-e-Ammara. Their activity is keeping greed (grasping) and jealousy, anger and vindictiveness (Keena) and bad blood, telling lies, killing and blood-shedding, eating the Haraam etc.; abstaining not from Minor and Major sins and always remaining indulged in the Kufr and Shirk.

[O True-Seeker] You be enlightened that the writer of this book [Faqeer Bahu Rahmatu-Allahe Ta-aala Alaihe] says that the Nafs-e-Ammara disowns its sins after death: [nevertheless] every Major and Minor sin, that has been committed is all the responsibility of the Ruh; we have no information of the sin as the sin and life are concerned with the Ruh and that sin, which is perpetrated after death, is on our account. Therefore, why are we accused and harassed and bewildered? The writer says:

[THE PURE (AND HOLY) AND IMPURE (AND UNHOLY) RUH ]

Ruh (Spirit) is of two types: Impure (unholy) Ruh and the Pure (holy) Ruh. Ruh of the Kuffaar and the hypocrites is impure. That is why, they are also themselves impure. Due to the (efficacious) effectiveness (and the impact) of the companionship, the condition of their Ruh and body is same and that person, whose Ruh is pure, what dread he has of Muhaasba. [Since their Ruh is not Pure (holy), therefore, it fears of Muhaasba; and since the Ruh of the Momineen is Pure (holy), therefore, many a people will enter Paradise without Accountability (and answer) and Punishment].

[SHARAH OF PIR AND MURSHID ]

[O True-Seeker] Be enlightened as to what is the difference between Pir-e-Naqis and the [Kaamil (Perfect)] Murshid and who is called the [Saadiq (Truthful)] Seeker and the [Kaazib (False)] Disciple? By the Murshid-e-Kaamil is meant him, by whose Tawajuh , the Muhabbat for Lord is produced in the body of the Seeker;