Majalsatul Nabi (Sall Allah Hu Alihi Walihi Waslim)

the Noor of Lord should enter [the body of the Seeker] by virtue his gaze in such a way that whatever outsiders of Allah he sees [in body of the Seeker,] those should totally get out [of his body] and the Course of the Inward should open at once; the Real Mushahida and researched and realized Taste should be gained by him; Bey-Hijaab from Hijaab and no barrier should last in-between him and Allah; (and) should always remain Absorbed. This is the gaze of the Kaamil and Mukammil Murshid! And that Murshid, who will himself be the Seeker of the carrion carcass Dunya (World); his Seekers [and Mureedain] will also be the People-of-Dunya and the Followers of Bidat. First of all the Murshid-e-Kaamil does not let the Mureed to eat Haraam [and carcass] and in case, if the Mureed eats Haraam, the Haraam does not stay inside his body and gets expelled out of it from the upper side (through vomiting). This is the sign (of identification) of the Pir-e-Kaamil! The Pir-e-Kaamil does not worry [for getting] Dunya (World). The Murshid-e-Kaamil should, first, count the hair of the Mureed and cut seven hair [from body the body of the Mureed] with a scissor because by these seven hairs, the seven kinds of (efficacious) effectiveness (and the impact) take effect in his body:

1.      The (efficacious) effectiveness (and the impact) of first hair is this that the greed (and grasping) do not remain in the body

2.      The (efficacious) effectiveness (and the impact) of second hair is this that jealousy does not remain in the body

3.      The (efficacious) effectiveness (and the impact) of third hair is this that arrogance and vanity do not remain in the body

4.      The (efficacious) effectiveness (and the impact) of fourth hair is this that the Mureed becomes with Dead Nafs

5.      The (efficacious) effectiveness (and the impact) of fifth hair is this that the Mureed becomes Roshan-Zamir and the Master of (efficacious) effectiveness (and the impact)

6.      The (efficacious) effectiveness (and the impact) of sixth hair is this that Mureed keeps vigil (the nightlong) [and offers Tahajud] and the Zeal and Fervor [for the worship of Lord] take birth in him and the slumber of ignorance goes away of his body

7.      The (efficacious) effectiveness (and the impact) of seventh hair is this that the Fourteen Tabqaat of the heavens and earth should become clear on him and the Loh-e-Mahfooz should remain in his study.

That Pir, who by cutting these seven hairs of the Mureed , takes him to these Seven Maratib, he is the Murshid-e-Kaamil otherwise the Pir is a Barber.