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Majalsatul Nabi (Sall Allah Hu Alihi Walihi Waslim)

8

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And instead, always the Master of Muraqiba should remain doing the valid Zikr , Fikr and Tasbeeh (extolling the Praise of Lord ). It is like this, that when the Seeker of AllahBook employs his Tawajuh towards the Inward, then he, before starting the Exercise (of preoccupation) of the Inward, should read Bismillah Hi Rahmaani Raheem (in the Name Allah the Beneficent the Merciful) Bookfor three times and the sacred Darood1 for three times; then the Ayat ul Kursi2 (2:55) for three times and then "Salamun Qawlum Mir Rabbir Raheem (the word from a Merciful Lord [for them] is peace) (36:58)" Bookfor three times; then read the four Surahs, which start with word "Qul"3Book (109, 112, 113 & 114) each for three times; then read Surah Al Fatihah4 (1:1-7) for three times, then Istaghfaar5 for three times, the Kalimah e Tamjeed 6 for three times and then three times the Kalimah-e-Tayyeb Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-AllahBookand while reading the Kalimah-e-Tayyeb, he should focus his sight on the Name-Allah-the-Essence (Ism-e-Allah-Zaat )Book and Name MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook. After this, after closing eyes, he should intend for the Majlis of the ProphetsBook and the Majlis of the Aulia-AllahBook and the Marifat of "Ill-AllahuBook ". No doubt, the Murshid-e-Kaamil will take (him) in the Hazoor through his companionship. What is meant is this that, in the Inward, the Hazoor of the Majlis of the Prophets Alaihimus-SalaamBook and Aulia-AllahBook and the recitation of the Holy Quran, and the Zikr of LordBook, and study of Hadis of the Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook and the Hadis-e-Qudsi will be creditable. After some days, with the Taufeeq of LordBook, when the Seeker of LordBook will have become familiar with the Spirits of the ProphetsBook, the Holy Companions Ridwaan Allahi Taala Alaihim AjmaeenBook, and the Aulia-AllahBook, then there will remain no necessity of the Outwardly and the Inwardly Hisaar (shield) as the Seeker of Haq will find the Haq. Or on the other hand, that the Visualization of the Name AllahBook, the Name LillahBook, the Name LahuBook, the Name HuBook (Ism e Hu) and the Name MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook will become stable on the heart of the Seeker (like Naqsh) and the words of Kalimah-e-Tayyeb will get inscribed on his heart. Whenever he will employ Tawajuh on his heart, he will see the Beautiful (Holy) Names and the Words very neatly written in his heart. [And] when a person is engaged in the Tasarruf of Visualization, the Divine Self-Disclosures reveal on him and whatever he wants, is received by him from the Loh-e-Zamir and rather the Loh-e-Mahfooz is seen a dot on the Loh-e-Zamir and every Ilm-of-Outward (Outwardly Ilm)ly and the Inwardly Uloom, for example, the Ilhaam and the Ilm-e-Ludunni is also broadened (and more accessible) through the Loh-e-Zamir. These Maratib are also of a tyro Arif!

 

I feel tremendous regrets and surprise about those people, who claim having the Station of the Fanaa-Fi-Shaikh (Destroyed in Shaikh) but in Reality, they are the Fanaa Fi Satan (Destroyed in Satan); or they claim having the Station of the Fanaa-Fi-Rasool (Destroyed in ProphetBook) but in actuality, they are the dead, a carcass. [The Station of Fanaa-Fi-Rasool (Destruction in the ProphetBook) is the Station of the Living-Heartedness and the Dead Heart cannot attain unto this Station.]

 

 

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Majalsatul Nabi (Sall Allah Hu Alihi Walihi Waslim)

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