HADIS
(Saying of the
Holy Prophet of Allah
Hazrat
Muhammad
Sal Allahu Alaihe Wa
Aa-lehee Wa-sallam
)
Allah Almighty is Jameel and He likes Jamaal
(Generosity).
Here,
Jameel is in the sense of Sahki (The Generous).
Allah
is sufficient; everything other than Allah
is just lust (and greed)!
Lo!
The Account (Deed Manifest) of every person will be given into his hand
on the Day of Judgement and his deeds and the result will come in front of him.
(At this time) the Faqeers, will take their Accounts (Deed Manifests)
in their hands, a Flame of the Muhabbat
(Cordiality and Affection) will emanate
from their tongue due to the Jazba (mystique and emotion) in the Muhabbat
and Ishq and the Zikr of Lord 
. They will not utter anything other than the
Name Allah. Hence, the Accounts
(Deed Manifests) will burn (into ashes) with the Fire of Zikr of
Lord 
and the Jazba
(mystique and emotion) of the Fanaa-Fi-Allah (Destruction in Allah
). Angels
will be surprised to see this thing. They will be unable to weigh the deeds
of virtue and sin on the Scale and instead these will get burnt by
their Gaze. The value and the Martaba of the Faqeer
will be known on the Day of Resurrection. In addition, the Faqeers will
say this on the Day of Doom that 'although we had been fallen into sin. Our
sin is God's. We did not want anything other than the Demand for Lord.
The People of Dunya
(World) are sinful who follow sensual desires'.
And the People of Dunya
(World) will say this that 'O God! We had
spent (the wealth of) Dunya (World) in Your cause that we should get
freedom against Hell'. Here this will be Ordered that 'all money and
wealth, which you did spend in the world, was meant for worldly progress.
Hence, its reward has been given to you in the world. You had worldly hopes and
expectations, which We granted thus. The Faqeers looked for Me. Today We
will fulfill expectation of Faqeers and will make the desire of the Faqeers
fulfilled'.
And
Faqeers are of three kinds:
One
is those, who are the Masters of Ayaat, who are the Aalim as well
as Aamil. They are also Kaamil in the ambit of Faqar.
Second
are those, who are the Masters of Nafi
and Asbaat. Hence, they get
comfort through Zikr and Fikr.
ABOUT THE ZIKR
OF Kalimah-e-Tayyeb
(AND NAFI AND ASBAAT):
The Zikr
of Kalimah-e-Tayyeb
is the superior Zikr. It is the lamp of
Selk-Salook
of the Qadiri
(Sufi) Order. It has three parts:
1.
Through
Laaa-Ilaaha
, Nafi
is
realized. This Nafi is completely for all that, which is besides Allah.
2.
Through
the Ill-Allahu
, the Faqeer
is Drowned
in the Wahdat and attains the Marifat of Ill-Allahu. With it,
the Noori body gets that ability of flight that cannot be explained in
words. He meets the Roohani by this.
3.
Through
'Muhammad-ur-Rasoolu-Allah
(Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
is the Prophet of
Allah) is
achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam which is the entirety
(and perfection) of the Faqar.
However, just verbal recitation of the
Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab
as long as a Master
of Kalimah-e-Tayyeb does not get the Seeker
read it and does not tell him its
Depth because he, who recites it with the Depth, reaches unto the
highest degrees and gains this supreme blessing and thenceforth he does not say
it through tongue but hears its recital from his Qalb. Hazrat
Sultan ul
Arifeen
Hazrat
Sultan Bahu
Rahmatu-Allahe
Ta-aala Alaihe
has said in his Punjabi couplets
that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the
Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb
removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity
and jealousy etcetera from the heart and washes the pollution of the filth of
Dunya
(World) from heart. On the Day of Judgment, the Zikr
of
Kalimah-e-Tayyeb
will be diamonds and rubies and jewels and the
Kalimah-e-Tayyeb
is the outlet of Marifat
in the heart of the Arif, which has
all balms and cures. O Bahu!
Here and there, in both the worlds, just the Kalimah-e-Tayyeb
is the whole
world. (Explanation by Dr. K. B. Naseem Rh.).
