Jamiaul Asrar

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Allah Almighty is Jameel and He likes Jamaal (Generosity).

Here, Jameel is in the sense of Sahki (The Generous).

Allah is sufficient; everything other than Allah is just lust (and greed)!

Lo! The Account (Deed Manifest) of every person will be given into his hand on the Day of Judgement and his deeds and the result will come in front of him. (At this time) the Faqeers, will take their Accounts (Deed Manifests) in their hands, a Flame of the Muhabbat (Cordiality and Affection) will emanate from their tongue due to the Jazba (mystique and emotion) in the Muhabbat and Ishq and the Zikr of Lord . They will not utter anything other than the Name Allah. Hence, the Accounts (Deed Manifests) will burn (into ashes) with the Fire of Zikr of Lord and the Jazba (mystique and emotion) of the Fanaa-Fi-Allah (Destruction in Allah). Angels will be surprised to see this thing. They will be unable to weigh the deeds of virtue and sin on the Scale and instead these will get burnt by their Gaze. The value and the Martaba of the Faqeer will be known on the Day of Resurrection. In addition, the Faqeers will say this on the Day of Doom that 'although we had been fallen into sin. Our sin is God's. We did not want anything other than the Demand for Lord. The People of Dunya (World) are sinful who follow sensual desires'. And the People of Dunya (World) will say this that 'O God! We had spent (the wealth of) Dunya (World) in Your cause that we should get freedom against Hell'. Here this will be Ordered that 'all money and wealth, which you did spend in the world, was meant for worldly progress. Hence, its reward has been given to you in the world. You had worldly hopes and expectations, which We granted thus. The Faqeers looked for Me. Today We will fulfill expectation of Faqeers and will make the desire of the Faqeers fulfilled'.

And Faqeers are of three kinds:

One is those, who are the Masters of Ayaat, who are the Aalim as well as Aamil. They are also Kaamil in the ambit of Faqar.

Second are those, who are the Masters of Nafi and Asbaat. Hence, they get comfort through Zikr and Fikr.

ABOUT THE ZIKR OF Kalimah-e-Tayyeb (AND NAFI AND ASBAAT):

The Zikr of Kalimah-e-Tayyeb is the superior Zikr. It is the lamp of Selk-Salook of the Qadiri (Sufi) Order. It has three parts:

1.                   Through Laaa-Ilaaha, Nafi is realized. This Nafi is completely for all that, which is besides Allah.

2.                   Through the Ill-Allahu, the Faqeer is Drowned in the Wahdat and attains the Marifat of Ill-Allahu. With it, the Noori body gets that ability of flight that cannot be explained in words. He meets the Roohani by this.

3.                   Through 'Muhammad-ur-Rasoolu-Allah (Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the Faqar.

However, just verbal recitation of the Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab as long as a Master of Kalimah-e-Tayyeb does not get the Seeker read it and does not tell him its Depth because he, who recites it with the Depth, reaches unto the highest degrees and gains this supreme blessing and thenceforth he does not say it through tongue but hears its recital from his Qalb. Hazrat Sultan ul Arifeen Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe has said in his Punjabi couplets that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity and jealousy etcetera from the heart and washes the pollution of the filth of Dunya (World) from heart. On the Day of Judgment, the Zikr of Kalimah-e-Tayyeb will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb is the outlet of Marifat in the heart of the Arif, which has all balms and cures. O Bahu! Here and there, in both the worlds, just the Kalimah-e-Tayyeb is the whole world. (Explanation by Dr. K. B. Naseem Rh.).