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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Jamiaul Asrar

102

Seek Guidance through Istikhara استخارہ کروائیں
Seek Guidance through Istikhara استخارہ کروائیں
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Some reached unto the figure of Faqar and vanished into it; some has become Mast after smelling the scent of Faqar; and some has [just] tasted the Taste of Faqar. Besides Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook none has attained the Ultimate Degree of Faqar. His highness Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook has kept the Complete Faqar secreted inside hisBook body as the power to grant Faqar (to others) is in hisBook blessed hand. To him heBook blesses, heBook donates a sip of the Beneficence to him and he reaches unto Faqar just by this.

 

BAYT (COUPLET)

O BahuBook Rahmatu-Allahe Ta-aala AlaiheBook! He, who claims having the Kaamil Faqar [he says wrong],

Because on one's Faqar is undying except the Faqar of Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook.

 

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The Station of Faqar, the Zikr-e-Khafi and Zikr-e-Jehr and Jehr and Khafi, Khilwat (recluse) Khafi (secret), Deen (Faith), Majlis Ba-Khuda, and the Maratib of parting from the Nafs and desire are achieved. Clarity is achieved by the Master of Inward. (He) gives guidance to common and proper people. (He) remains the companion and keeps the company of Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook and the Asfiya (exalted and purified personalities). And the Station of Hankering (with curiosity) (Ishtiaq) is called that one that the thirst for the Muhabbat (Cordiality and Affection) should arise and that is that Fire of Lord in presence of which nothing like sleep, rest, equanimity and Jamiyat is got but only Haq. (He) travels through the Inward and Outward day and night same like the water of river, which runs restlessly day and night. When the Seeker reaches at this Station, his figure and character becomes different. The way to the Course of the Outsider becomes unfeasible and he comes out of this. (He) burns with the Fire of the Wahdaniyat of Faqar like the grain of rue. Faqeer is he, who is free of the Moosal and Waasil.

 

ABYAAT (COUPLETS)

O BahuBook Rahmatu-Allahe Ta-aala AlaiheBook! Give up thought of His Wasal so that you should reach unto the Special Noor,

All this is the Kufr and Shirk and all that, which will happen; will be the advent of Haq,

 

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Jamiaul Asrar

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