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abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Jamiaul Asrar

66

Seek Guidance through Istikhara استخارہ کروائیں
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Allah AlmightyBook says: I created the jinn and humankind only that they might worship Me (51:56) and that they might identify My Essence.

Book

 

Be informed that as long as these following Uloom are not manifested (clearly) on the Master of Barzukh and Fanaa-Fi-Allah (Destroyed in AllahBook) Faqeer, he does not become Waasil with Haq.

 

1.      First is the Ilm of Tasawvuf of the Selk-Salook.

2.      Second is the Ilm of the Tasarruf on the Outward and Inward.

3.      Third is the Ilm of the Muntahi (Utmost) Zikr and Fikr.

4.      Fourth is the Ilm of Tasarruf of the Maalik-ul-Mulki.

 

When all the four Ilm have combined into one, the Four-Elements come into his command and he all the time stays with the Friend - Not in the Martaba of the Muhabbat and Raza nor in the Martaba of Qadr (Power) and Qaza nor in the Martaba of the Taqdeer (predestination) and Tadbeer (plan) but in the Martaba of "Allah is able to do all the things (2:20)Book! Moreover, the creatures of the Eighteen Thousand Realms wait ready for him and he himself remains in the Martaba of the Drowned in front of Haq.

Allah AlmightyBook says: wherever you turn, there is countenance of Allah (2:115)

Book

 

Hazrat AliBook Karram Allah WajhuBooksaid that: I have not seen anything but saw the Jalaal of Almighty God inside it.

Book

 

The Martaba of Ilm is the Kalaam (Word of) Allah and the Martaba of Faqar is the Fanaa-Fi-Allah on the side of the Maroof (Honor).

 

Be informed that the Riyazat, which is free of Riya, is the prerequisite (lazma) of the Course whereas the Riyazat, which is with Riya, is the prerequisite (lazma) of disorientation.

 

In addition, Riyazat is of many kinds. One Riyazat is the Taufeeq of Lord Book. One Riyazat is via refuge in the Nafs and Satan. One Riyazat is with awareness of every Destination and Station. One Riyazat is for the Rujuaat-e-Khalq and pomp. And one Riyazat is Damm Kush (panting) and the way of Riyazat is: 'Vision comprehends Him not' (6:103)Book.

 

BAYT (COUPLET)

I have first seen the Faqeer inside myself,

These Maratib are sufficient for the Dervish.

 

 

Book

 

 

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