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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Jamiaul Asrar

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Whoso is blind here will be blind in Hereafter, and yet further from the road (17:72)

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ABYAAT (COUPLETS)

My Ilm has grown powerful by Wahdat,

There is no room for any wise inside this Ilm,

Discard wisdom so that you should find your Friend (Allah Almighty),

Wisdom, if is lost (and Allah is found), it will be a great success,

Why should I need the Naqsh? As I am companion of the Naqqaash (the Inscriber),

I facet the Naqsh by heart, except Allah AlmightyBook,

My Naqsh is only the Ain (the Essence of Lord Book); you should also draw a Naqsh,

One Naqsh of the Naqqaash is got, all the rest are but scrape.

 

Stomach is of two types. The stomach of the Masters of the Hazoor of Allah is filled with Noor, the stomach of the People of greed and desire is stuffed with fire, and there is difference between the People of Noor and the People of Naar (fire). In the event thereof, the Seeker of Lord Book is Noor and the seeker of Dunya (World) is Naar (fire). He is called the Kaamil Faqeer who if gazes upon a Master-of-Ilm, the tongue of the later becomes speechless and his lips remain cold till grave; the Ilm-of-Outward (Outwardly Ilm) leaves his heart in such a way that he cannot even identify Alif and Baa (the basic characters) and such a voice of the Wajad (Spiritual trance) of the Zikr of Lord Book arises inside his body that he cannot not remain heedless about the Zikr of Lord Book even for moment; he gives up Ilm and chooses Hilm (Forbearance) and Haleem (The Forbearing One)Book is a Name of Allah. Thus,

 

AllahBook is sufficient; everything other than AllahBook is just lust (and greed)!

 

In the event if the Kaamil Faqeer Gazes upon a Jaahil person, the later gets the Ilm-e-Ludunni of that nature that the entire Ulema on the face of earth cannot compete with him and the whole face of earth feels a distance of two or three steps.

 

It should remain clear that hunger thirst and Fanaa-e-Nafs are individual-obligation on the Faqeer person and Fanaa-e-Nafs (Destruction of Nafs) means identification of the Loving LordBook). The worship of the Deity is the Key of the cherished purpose. That person, who is not aware of this Course, he goes astray.

 

 

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