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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Jamiaul Asrar

70

Seek Guidance through Istikhara استخارہ کروائیں
Seek Guidance through Istikhara استخارہ کروائیں
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BAYT (COUPLET)

O BahuBook Rahmatu-Allahe Ta-aala AlaiheBook! Let you see the Absolute One and the Tauheed here,

He, who did not seen here, will not be able to see in the Hereafter as well!

 

Allah AlmightyBook says: Whoso is blind here will be blind in Hereafter (17:72)

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Hence, Hazrat Abdullah Ibn e Abbas Radhi-ya-Allahu Ta-aala AnhuBook saw Almighty HaqBook for three hundred times in this world. HeBook says that there is some appearance of Almighty God but is it Uncreated with no likeness in the Creation.

 

Allah AlmightyBook says: Naught is as His likeness; and He is the Hearer, the Seer (42:11)

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The Course of Meeting unto the Essence (Zaat) is other that unto the Calibers (Sifaat) is the other. First, that person who Meets with the Almighty Glorious Lord and Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook in the Inward, his heart becomes Living endowed with Life after this and the Fervor is his sign. His traveling is inside the Lamakaan. He uses to be steadfast. The degree of Haq-ul-Yaqeen comes to his share. He has not thought of traveling through heavens and earth. The one, who is of the People of the Essence is sometimes known and is sometimes hidden. At this Station, there fear of the Major and the Minor (sin) and (he) goes from one degree to the other degree. This Station is of Nayaz (need and demand). Splitting each part of body (by detaching its ligaments) is jugglery (and amusement of entertainer). Same is (the case of) reading the Loh-e-Mahfooz, discovering the stars and making referral to the Loh-e-Mahfooz and telling that to the people that is written in it and offering Assalaat (Prayers) on the Great Arsh etc. All these things are the practices of a Munajjam (fortuneteller), not of the Dervish the People of Serenity.

 

Listen [carefully] O Jaahil People! The Station of Faqar is, but, Fanaa (Destruction). At the Station of Lahoot, the Murshid Mutsharrey Ba Shara'a MuhammadiBook (Versed in the religious Law of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook), with the ability of the flight of ascension, is aware of every Destination and Station.

 

 

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