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Demanding the
Marifat is Kufr until the time he has not achieved the Maroof
(famous) with him and the discovery of Both-the-Worlds has
not happened. No matter whether the raiment is subtle or dense,
'and Allah
is Subtle, the Aware' Be
clear that the Arif has relation with five things: 1.
He
should be the Master of Irshaad 2.
He
should be the Master of Eitiqaad
(Conviction) 3.
He
should be the Master of Yaqeen with Jihad
with Nafs 4.
He
should be free of the Creatures 5.
He
should be the one, who is frequented (and thriving) in the Inward
and should hearken the voice of the Zikr by both ears at the Station
of Marifat. Kharosh (roar) should be in the outside and Josh
(eruption) should be in the inside. Gharibti
(Travelling and homelessness) is on the way at this Station
and Ghareeb (poor traveler) is that person, in whose body there lasts no
pride (and arrogance). Moreover, Marifat is the Station of
Haq-ul-Yaqeen. The more a person an Arif is, the higher the degree
of the Haq-ul-Yaqeen he has. At this Station, the Seeker is
engrossed in Zikr. He, in him is not this sign, is stuff of
corruption. The Martaba of the Arif is 'there is no God save
Him; so you choose Him alone for your defender (73:9) Lo!
That Zikr, whose Highest Degree is this that the Zikr of Lord Listen [carefully] [O Real-Seeker!]
Allah
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. This Station becomes appointed for
him. Describing the world is not Martaba. Tauheed comes in share when
you have burnt your soul. This is not your aunt's house! The Course
of Ishq is painful and onerous. If you are yourself an Aashiq,
then you can go, otherwise it is better if you do not see the face of the Aashiqeen.
.
should be done through all the flesh,
hide, veins, soul and marrow by holding (and stopping) breathing and
there shall last no backbiting and lust inside him. This is Habs
otherwise; it is Abas (
Gazes upon every
heart for seventy thousand times every day. Hence, one should realize from this
that that heart, upon which the gaze [of Mercy] of 
