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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Jamiaul Asrar

77

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The Nafs becomes extinct. The known Exerciser of the Exercise (of preoccupation) of Lord should do this thing that there should last no quest (Matlib) besides the Haq inside him and he should split the Outsider of Haq away from him and he should acknowledge and identify the right of the Nafs. The Muhaasba and culpability of the Nafs, is as if, it does burn the soul like Kebab. He, who does the Muhaasba of Nafs, he is the Master of the Title of the Muhaqaq ul Waasileen. (He) becomes firm in Faith (Deen) and Truthful in the Yaqeen.

 

BAYT (COUPLET)

Both Qiblah and Ka'ba are inside heart, if you understand the reality of the Wasal by heart,

Then, both east and west are inside heart and the entire Secrets are secreted inside heart.

 

Your heart is a house made of Khatraat; otherwise, it is heart by which, we can reach unto the fount of the Essence of Haq.

 

[O True-Seeker!] Be informed that Seekers are of three kinds:

 

1.      Seeker of Obedience (and servitude)

2.      Seeker of the greed of Titles

3.      Seekers of Ishq and Ataab (browbeat (and admonition))

 

Since world is an hour, this has come in Hadis:

 

HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

World is like a fleeting shadow. [Hence, it is not reliable]

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HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

World is of an hour. You should worship during it.

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ABYAAT (COUPLETS)

The Murshid the Mard of the Deen has the status of the granter of the Deen,

However, the Na-Mard Murshid talks and says only,

 

 

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