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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Jamiaul Asrar

69

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If it is the outcome of Halaal (admissible), one has to give account of it on the Day of Doom and if it is because of Haraam (inadmissible) sources, it will be a cause of Punishment.

 

And he, who does not own wealth and possessions, has not to pay Zakaat nor has he to count and keep the record (of wealth) - 'The indigent is in the protection of Allah Almighty'Book as Dunya (World) is the Martaba of Pharaoh [the People of Pharaoh are in its Demand]. Faqar is the Martaba of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook. The sublimely good and righteous Arif-Bi-Allah and the People-of-Allah (Ahl-e-Allah) are in its Demand as nothing is better than it or superior to it.

 

BAYT (COUPLET)

The name (and mark) of the Haft Qari vanishes away,

Everything is forgotten except Allah AlmightyBook.

 

Book

 

That Faqeer, who is the Master of Musamma, he is lost (and engrossed) in the Marifat of Haq. His condition exhibits the true model of 'When Faqar reaches unto its extremity (and entirety), that is Allah'Book and his case cannot be Salb (disqualified) for any reason. Neither Nafs can steal it, nor can Satan.

 

Die-before-Death

Book

 

Moreover, there are four types of the Station of Hairat:

 

1.      Hairat of Hazoori by Zikr

2.      Hairat of Gladness by Fikr

3.      Hairat of forgiveness by the Fervor and Hankering (with curiosity) and Curious

4.      Hairat of Aloofness by the worries (and concern) for Dunya (World)

 

Be advised [O True-Seeker!] The line (and office) of Faqar (Faqeeri) is not family property but instead it is the name of getting united with Almighty HaqBook. This office does not dependent upon one's being a Sayyed or Quraishi but depends upon the Irfaan [identification of God]. One should be Khadim [servant] should belong to a family; he should not be an illegitimate (bastard).

 

HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

The chief of nation is servant of Faqeers.

Book

 

One should do the Tahqeeq and should drink the draught of Goblet of Faqar from the Faqeer and one should not see anything else other than Lord.

 

 

Book

 

 

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