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The human being breaths twenty-four thousand times in one day and night. That person, who reads Kalimah-e-Tayyeb with sincerity (and single-mindedness) in extraordinary special meanings, Kalimah-e-Tayyeb burns the sins of his every breath and every instant in such a way as fire burns dry wood into ashes. That person, who give stroke of the Zikr of the Kalimah-e-Tayyeb on heart, the flame of the Fervor of Allah Almighty rises from his heart. The time, the eye of his heart opens and everything become Ayan (clear) on it upon getting endowed with the Marifat and Wisaal of Allah Almighty. If the Murshid-e-Kaamil does not unlock Five Treasures for the True-Seeker through Five Strokes of the Kalimah-e-Tayyeb, the Seeker should at once get separated from such Murshid and should not spoil his precious life. The only Key to opening the Lock of the Kalimah-e-Tayyeb is the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat )Book . When the Kalimah-e-Tayyeb gives profit to the body of the Kaamil wise virtuous person and gives its impact, he looks mad and distraught by the eyes of the Creatures but becomes the wise and sagacious one for the Creator. Since he becomes familiar with his Creator and feels consternation from the Creatures, his heart become Living and Nafs absolutely become inert unto Desire and Lust.

 

That person, who has identified Allah Almighty, gets no taste in mixing up in the people.

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Hazrat Shah Muheyyudin said that: Arif remains familiar unto Allah Almighty and unfamiliar (and allergic) unto the Outsiders of Allah.

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The Arifeen Kaamil Mardaan flee away of the people the dead-hearted Jaahil animals worse than Satan like an arrow leaves the arch. That person knows worth of these Maratib , in whose predestination has been mentioned the distinction of the Marifat , Muhabbat of Allah Almighty and the Majlis of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook and in whose Kismet is the Mushahida of the Qurb of Hazoori and the Anwaar of the Didaar of Allah Almighty! Maratib of the Qurb and Marifat of this type come only in the Share of the Faqeer . Zikr Mazkoor is the start of these Maratib , mid is the nonstop condition of Hazoor and end is nonstop Istaghraaq Fi Allah Hazoor.

 

First, it is individual-obligation for the Murshid-e-Kaamil that he should show the Station of Khauf (Fear) and the Station of Rija (Hope), that is, the Station of the Kashf-ul-Qaboor and the Station of the Hazoor of the Majlis of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook to the Seeker of Allah*.

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*the time, the Murshid-e-Kaamil wants to kill the Nafs of the Seeker, opens unto him the Station of Khauf (Fear), that is, the Station of the Kashf-ul-Qaboor and the conditions of the Barzukh . Hence, when, the Seeker sees people suffering with many punishments at the Station of Barzukh ,

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