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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Haq Numaey Noor Ul Huda Kalan Haq Numa Noor Ul Huda Klaan

15

حضرت سلطان باہوؒ سے فیض حاصل کریں
حضرت سلطان باہوؒ سے فیض حاصل کریں
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This Inwardly Course of Faqar , Hidayat (Guidance) and Marifat is not of the Qeel-O-Qaal of fiction and storytelling but of getting familiar with the Ahwaal of the Eternal Hazoori and Mushahida of His Highness the Supreme Being that this Beneficence of the Bounty is of the First Day (the Azal ).

 

He does not see egotism, who sees God Almighty,

There is no Name and Body and Physique there,

That body is different, which is fit for (seeing) God,

That eye is Noori that sees the Liqaa ,

Four Bodies and Four Eyes and Four Noor ,

When he crosses across all the Four, gets unique Hazoor ,

Thereafter, he perpetually sees Openly (and Explicitly),

Who leaves Zikr and Fikr and every Station ,

How can a born-blind believe (in seeing and the Sight)?

Even if sun comes so near touching his brow,

Surely, we have seen the Liqaa of Haq ,

We asked and then verified all we were told,

Every word of mine is from the verses of the Holy Quran, and all,

In the light of the Hadis of Hazrat MustafaBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook,

If someone demands me to show him Haq,

By God, I make him Drowned in the Tauheed ,

Had Aulia not gained these Maratib ,

None would have faced unto the Face of Liqaa ,

Leave Istaghraaq , come and see by the eye of heart,

So that you can reach unto the end of Faqar and get the Wasal of God,

BahuBookRahmatu-Allahe Ta-aala AlaiheBook has lost in HuBook and became Destroyed,

BahuBookRahmatu-Allahe Ta-aala AlaiheBook has united with HuBook and the Divine.

 

This should remain clear that Sighting and Seeing (Didaar ) is in accordance to the Authentic Text and Hadis in three Ways (Tareeq ). First, Sighting and Seeing (Didaar ) of Lord is admissible in dream – that dream that is a chamber of recluse for the Rightful Beloved and the seer is Be-Hijaab . This is called Noori Dream. Second, seeing Didaar is legitimate in Muraqiba – that Muraqiba that takes him in the Hazoor of Lord like death. Third, seeing the Vision (Didaar ) is valid by Ba-Ayaan – that the body of Ba-Ayaan Seer is in this world and his life (and soul) in the Lahoot-Lamakaan . All of these Great Maratib of the Beneficence and Bounty of Sighting and Seeing (Didaar ) are received from the Murshid-e-Kaamil .

 

When I realized the Realism of 'We are nearer',

I saw Him nearer to my jugular vein,

I am seer of Haq, present before Haq all the time,

I am in the Hazoor of Hazrat MustafaBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook every second,

 

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Haq Numaey Noor Ul Huda Kalan Haq Numa Noor Ul Huda Klaan

Haq Numaey Noor Ul Huda Kalan / Haq Numa Noor Ul Huda Klaan, Haq Numaey Noor Ul Huda Kalan / Haq Numa Noor Ul Huda Klaan book, hazrat sultan bahu books, sultan bahu book
Haq Numaey Noor Ul Huda Kalan / Haq Numa Noor Ul Huda Klaan,

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