19
Therefore,
Ilm
is Hijaab
, Zikr
and Fikr
are Hijaab
, Wird
and Wazaif are Hijaab
, seeing
the good and bad fortune by studying the Loh-e-Mahfooz
is Hijaab
, offering Assalaat
(Prayers) on the Arsh
and Kursi
is Hijaab
, studying the reality of occurrence
of both worlds day and night is Hijaab
, seeing oneself the Ghaus
and Qutub is
Hijaab
, Kashf
and Karamaat
are Hijaab, entire Stations
are Hijaab, Degrees are
Hijaab, Creatures, Nafs
, Satan
are Hijaabaat
and the world, Azal
, Abad
and
Uqba
are all Hijaabaat
. Although all these things are the motives of goodness
and causes of Sawaab
, yet everything that stops the Saalik
from (reaching
unto) Allah
Almighty is Hijaab. Moreover, Nafs
becomes bigheaded by the Hijaab
of Sawaab
and falls in egotism (and I-ness) and such egotism is the source of
great destruction and damage. Hence, the Ilm
and Course
and the Martaba
of the
Faqar
and Hidayat
and the Ultimate Marifat
and the Noori
Hazoori
Station of
Allah
Almighty that is Be-Hijaab (free of every Hijaab
) is totally and wholly
provided in the following Circle
(Daira ) of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat
). That Faqeer
,
who (even) upon becoming Be-Hijaab by this Circle
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ), does not get the Course
leading the
Hazoor
, is just blind and has no awareness unto the Marifat
of Allah
Almighty.
That Faqeer
, who neither is the Master of Awareness nor is the People of Gaze
, receiving Talqeen
from him is grave sin. (Continued
from previous page) In
this case, if he remains engaged in the means and sources leaving his achieved
original Purpose and Demand, then would be denial of the blessing and
remoteness from the Rightful Beloved and a cause of Hijaab
as is the saying the
Hazrat
Mahboob e Subhaani Shaikh
Abdul Qadir Jelaani Qaddas-Allah
Sirru-hul Aziz that 'that person, who
intended for worship even after having achieved the Wisaal
of Haq
, it is as
if, he did Kufr
and Shirk
with Allah
Almighty.
Hence, the Maratib
of seeing unto Obedience (and Servitude) and Sawaab
are
Maratib
of Hijaab
for the Saalik
of Ultimate level. Same like this, all means
of Salook
like Zikr
, Fikr
, Muraqiba
and Ilm
etc. are Hijaab
. In addition,
total Stations
and Destinations of Teer-Sair
of Arsh
and Kursi
and thinking the
study of Loh-e-Mahfooz
and the Maratib
of Ghaus
and Qutab
enough is Hijaab
. For
example, a Patwari (village accountant) wants to become a tax collector
(Qanungar) by this way or that way and tax collector is candidate of the office
of Tehsildar (tax officer) and Tehsildar wants to become Exchequer and
Exchequer desires the office of Deputy Commissioner and the Deputy Commissioner
wants to become Governor and Governor wants the chair of Governor General and
Governor General wishes to be King and King wants become the King of Kings! Hence
when a King of Kings of the time desires for all previous seats from Patwari to
the Governor General and engages himself in the ways and means and knowledge
for those positions then it will prove for him a big loss and sharp regression. Haq Numaey Noor Ul Huda Kalan Haq Numa Noor Ul Huda Klaan pdf download Install app |
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