Haq Numaey Noor Ul Huda Kalan Haq Numa Noor Ul Huda Klaan

This is first obligation on the Seeker of Allah that he should find Murshid-e-Kaamil wherever available and make him fatherly attentive unto him by his dedicated service. He* is Murshid-e-Kaamil that he first Inwardly gives the unlimited Tasarruf of Dunya (World) to the Seeker and second makes him successful unto the Degrees of Uqba like Houris and Eden and Spring and in the third Martaba , he inclines the Seeker unto Allah Almighty and makes him attentive unto Him and Drowns into the Anwaar and the honor of Didaar . The Murshid Arif-Bi-Allah Nazzaar makes the True-Seeker able to utilize these three Maratib in three days.

The Faqeer the People of Tauheed has the Key of the biggest religious and worldly needs and toughest affairs. Even if he wills, can promote a poor beggar to the throne of the Seven Continents or dismisses one from the office of king. There are miscellaneous Ways with the Masters of Inward in order to find the conditions of the Past, Present and Future of the Ilm of the Invisible (and the Unseen) through Tawajuh . Some do this by Assalaat (Prayers) of Istikhara , some by the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ), some by Muraqiba , some by studying Loh-e-Mahfooz , some by Ilhaam from angles , some by Auhaam of the Qurb of Allah, some by Complete-Answer-as-Advice-and-help (Jawaab-ba-Sawab ) from the Arsh e Mualla, some by Message from the Holy Prophets Alaihimus-Salaam and Aulia-Allah , some by call at the time of their recitation of the Holy Quran, some as valid proof (and evidence) from the Hazoori of the Glorious Sustainer, some by Waham from the Station of Wahdat , some by Visualization of the Tasarruf Hazoor and some know the circumstance of the Unseen by means of Dawat-on-Graves like Knight-Rider .

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O Sarmad! Sorrow of Ishq is not given to the capricious one,

Destiny does not give the Ache of the heart of moth to a housefly,

Long times of Lives is needed for the Wisaal of the Friend,

This infinite and eternal fortune is not given to everyone!

*The Murshid-e-Kaamil grants incalculable Tasarruf of Dunya (World) and wealth (to the Seeker of Allah) in the very first day so that a feeling of Istaghna (independence) and self-contentedness unto Dunya (World) should come forth in his heart. Unless the heart of the Seeker becomes full by Dunya and wealth of world, he does not abnegate it. Until the Seeker remains Outwardly needy and Inwardly poor, he remains in Demand of Dunya (World). He is desirous for the taste of world but when these things come in his Tasarruf , the value and worth of these things diminish in his eyes and he does not love them. Waywardness and reality of Dunya (World) becomes clear unto him. When the Seeker has crossed this level, he is introduced with the bounty of Uqba and is made aware of the tastes of the Garden, Houris and Palaces.

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