It
is obligation on the Murshid
that he should ask the Seeker
which treasure he
wants of the Five Treasures of the Inwardly
Uloom so that he should grant him.
Seeker
should obtain every desired thing by demanding from the Murshid-e-Kaamil
so that there should last no craving and need of any thing of the commodities
of the world and Hereafter
in the heart of the Seeker
. Muraqiba
is of three types. First is the Martaba
of Taufeeq
like ascension; second is
Muraqiba
of Degrees and travelling through Strata; third Muraqiba
of Ilhaam
through Verses
of the Holy Quran for him, who has Hazoori
of Kashf
. He should
feel shame in going in Qeel-O-Qaal
and study of the Ilm
of speech. He, who
identified his Lord, his tongue became mute (and speechless) There
are three ways of offering Dawat-on-Graves
. In first, Dawat
is delivered
sitting near the grave. In second, Dawat
of the Holy Quran is read sitting at
the foot side of grave. Offering Dawat
by sitting on the grave like a horse is
ridden like a Knight-Rider
is the third way which is extremely hard job. When
one recites the Holy Quran sitting at the foot side of the grave, Roohani
feels
inconvenient and when one recites Dawat
sitting on the grave, Roohani
feels a
weight like that of a mountain on it. However, reading Dawat-on-Graves
is a
task that fits only to an Aamil
and Kaamil
person. If People of Nafs
continues
reading Dawat
on grave for all his life, Roohani
will not come nor will talk
with him. A sensual dead hearted person should never dare to offer
Dawat-on-Graves. Roohani
at once appears when the Aamil
Kaamil person gives
Azaan
around the grave at night before Dawat. Its sign is this that at this
time, a great dread and Jalaal
is reflected the grave. It feels as if that is
not a grave of mud but it is a lion or serpent is sitting with its mouth wide
open. At that time, if a dead hearted mortal person will set his step on grave,
will die with fear. However, if such person says Azaan
even thousands of times
around the grave and recites the Holy Quran day and night, Roohani
pays no heed
to such person because his Damm
and heart is devoid of Inwardly
Power and no Noor
is generated through his recitation of the Word of Allah
that is the food for
Roohani
and angels. There
are some Kaamil
ones, who, when intends to see the grave of a Roohani
the
People-of-Graves
, Roohani
at once appears to welcome and attend him and informs
the People-of-Dawat
about his presence by means of the A'laam (announcement
with acknowledgement) of Ilhaam
through evidence or Waham
or voice or fragrance
or tender-heartedness or any other way. (remaining
on next page) 
.
It is very important for the Murshid
that his Seeker
should be honored with
Didaar
and has unremitting Hazoori
. This Power of Taufeeq
and the Course
of
Inward
is achievable through Qadiri
Murshid-e-Kaamil
because the Nafs
should
come in constraint after becoming Pure through the Tazkiya
of Nafs
and heart
should appear after becoming Well-informed and Bright through Tasfiyya
of Qalb
.
Course
of Marifat
should open by the Tajalliya
of Ruh
and should enter the
Station
of Fanaa-Fi-Allah
(Destruction in Allah) by the Tajalliya
of Sirr
.
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