Haq Numaey Noor Ul Huda Kalan Haq Numa Noor Ul Huda Klaan

It is obligation on the Murshid that he should ask the Seeker which treasure he wants of the Five Treasures of the Inwardly Uloom so that he should grant him. Seeker should obtain every desired thing by demanding from the Murshid-e-Kaamil so that there should last no craving and need of any thing of the commodities of the world and Hereafter in the heart of the Seeker .

Muraqiba is of three types. First is the Martaba of Taufeeq like ascension; second is Muraqiba of Degrees and travelling through Strata; third Muraqiba of Ilhaam through Verses of the Holy Quran for him, who has Hazoori of Kashf . He should feel shame in going in Qeel-O-Qaal and study of the Ilm of speech. He, who identified his Lord, his tongue became mute (and speechless). It is very important for the Murshid that his Seeker should be honored with Didaar and has unremitting Hazoori . This Power of Taufeeq and the Course of Inward is achievable through Qadiri Murshid-e-Kaamil because the Nafs should come in constraint after becoming Pure through the Tazkiya of Nafs and heart should appear after becoming Well-informed and Bright through Tasfiyya of Qalb . Course of Marifat should open by the Tajalliya of Ruh and should enter the Station of Fanaa-Fi-Allah (Destruction in Allah) by the Tajalliya of Sirr .

There are three ways of offering Dawat-on-Graves . In first, Dawat is delivered sitting near the grave. In second, Dawat of the Holy Quran is read sitting at the foot side of grave. Offering Dawat by sitting on the grave like a horse is ridden like a Knight-Rider is the third way which is extremely hard job. When one recites the Holy Quran sitting at the foot side of the grave, Roohani feels inconvenient and when one recites Dawat sitting on the grave, Roohani feels a weight like that of a mountain on it. However, reading Dawat-on-Graves is a task that fits only to an Aamil and Kaamil person. If People of Nafs continues reading Dawat on grave for all his life, Roohani will not come nor will talk with him. A sensual dead hearted person should never dare to offer Dawat-on-Graves. Roohani at once appears when the Aamil Kaamil person gives Azaan around the grave at night before Dawat. Its sign is this that at this time, a great dread and Jalaal is reflected the grave. It feels as if that is not a grave of mud but it is a lion or serpent is sitting with its mouth wide open. At that time, if a dead hearted mortal person will set his step on grave, will die with fear. However, if such person says Azaan even thousands of times around the grave and recites the Holy Quran day and night, Roohani pays no heed to such person because his Damm and heart is devoid of Inwardly Power and no Noor is generated through his recitation of the Word of Allah that is the food for Roohani and angels.

There are some Kaamil ones, who, when intends to see the grave of a Roohani the People-of-Graves , Roohani at once appears to welcome and attend him and informs the People-of-Dawat about his presence by means of the A'laam (announcement with acknowledgement) of Ilhaam through evidence or Waham or voice or fragrance or tender-heartedness or any other way.

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