39
The
Aalim
, who is knower, is the Master of Listening (and hearing) and the Mast
is
the People of Seeing (and sight) but the Faqeer
is the Master of Discovering
and Reaching. I
found and I identified evermore, They,
speechlessly, say it Didaar
. They
are stupid cattle, who have not identified Allah
Almighty. They, who identified
Him, found him at last through Zikr
Mazkoor
and Intelligence of Aqal-Kulli . We
have found Faqar
through Faqar, We
have covered every common and proper Station, He,
who endowed his body with power of vision in the Name Haq
,
Found Haq
through Haq
and stood dominant over the Creatures
of God, We
have no hope and demand from anyone, We
have this favor as we are Drowned
in Tauheed
. This
grant of Allah
the Faiz
Fazal of Allah
is obtained through the Murshid-e-Kaamil
Mahboob
*. The Seeker, who is Majzoob
conflicting with Shariyat
, becomes
Outcast (and banished) at the end. One cannot reach at any Desired Destination
in he does contrary to Shariyat
. If he claims, shall be liar. Some
Mast
Faqeer
are the People of Tauheed
, some Mast
ones are People of Taqleed
.
That Seeker
, which the Mast
Kaamil
Faqeer
takes in the Hazoor
of Majlis
, the
Seeker
of the Mast
Faqeer
becomes such a Roshan-Zamir
at the same spot that
nothing remains hidden and invisible from him. Such Mast
Seeker learns the
lesson of the three types* of Uloom
from the Hazoor
: *Seekers
and Murshideen
are three types: Mahjoob
, Majzoob
and Mahboob
. Mahjoob
are
they, who have only the peel (and shell) of Shariyat
and are devoid of the seed
(and kernel), that is, Marifat
. Majzoob
are they, who have a little Tajalli
on the Course
of Tareeqat
that they remain
unable to bear and the mirror of the wisdom breaks and they remain stuck in
that Tajalli
and Station
forever and cannot advance and progress. Often,
Majzoob
ones stop following principles of Shariyat
and cast off this raiment. Mahboob
ones are they, who have kernel of Marifat
and the shell of Shariyat
. *there
are three ways for the Saalik
to reach into the Inward
and for Diving into the
Realm of the Invisible (and Unseen). One is of the Dream
but there is great
deal of difference between the Dream
of the common people and the special
people. Dreams of the common are usually under the influence of their thoughts
accustomed to their daily life but the Dreams of the special people are free of
the common thoughts and clear against total sensual impurities and shits. (remaining
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