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Haq Numaey Noor Ul Huda Kalan Haq Numa Noor Ul Huda Klaan

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First lesson is 'study of Death'.

 

Allah Almighty says: every soul will taste of death (3:185)

 

Second lesson of Ilm of study of Marifat that Aalim-Bi-Allah the Master of Marifat does not break the Tryst of Alast .

 

Allah Almighty says: you fulfill your part of the covenant, I will fulfill my part of (covenant) (2:40)

 

Third lesson is Ilm of Mushahida of Hazoor of Anwaar .

 

Allah Almighty says: Allah is the light of heavens and earth (24:35)

 

To some Arifeen , the Mushahida of the Anwaar of Didaar opens in Dream and they see Ain-Ba-Ain . Dream of such person is better than hundreds of vigils. He should remain in sleep day and night because his sleep is the fount of worship and fount of Sawaab . Such Dream of the Sleeping Bride is shunner of the vector of ignorance and hundreds of the curtains of the ignorance and Hijaab .

 

Hadis: My eyes sleep but my heart does not sleep.

 

 

(continued from previous page)

Mirror of their heart is the model of Loh-e-Mahfooz and Ain-Numa (the verisimilitude) like Cosmorama Goblet (World Showing Cup of divination of King Jamshaid). Dreams of such people are reflections and images of the real truths of heart. Here appear the accounts and incidents of the past, present and future clearly. Such Dreams prove true like light of true dawn. There is no doubt of any falsity of the Nafs and Satan. Such Arif Saalik the Masters of True Dream Be-Hijaab are quite rare in world. Their Dreams are Sawaab and better than the vigil worship of the common people. Their sleep is like Obedience and worship.

 

Second way is of Muraqiba . Difference in Dream and Muraqiba is this that human being is unintentional in Dream. One cannot reach unto his desired aim by his will in Dream. However, in Muraqiba , human being becomes able for intention, power and intelligence. His Inwardly Subtlety has full senses, wisdom and common sense and to whatsoever place and Station tries or intends to reach, reaches there at once in the Inward and reaches there Inward for where was the intention and effort. However, effort and hard work is required for renunciation and Istaghraaq .

 

Third way is of Ain-ul-Ayan . The Master of Ayan needs no Dream or Muraqiba . The Inwardly and Outwardly Eye of such Arif Kaamil Mukammil Akmal becomes one and what others see in Dream or Muraqiba , they can see in wakefulness with own eyes. This Ultimate Martaba comes to the share of one Extraordinary Special and Particular Saalik in lacs of Salikeen . This Martaba and Status is not given to every capricious incomplete and imperfect one.

 

The Mushahida of the Anwaar of Didaar in the Marifat and Muhabbat of some Arifeen in the Visualization of the some Arifeen opens in Muraqiba through the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) .

 

 

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