Faqar
, like sun, is the Element of the lights of the light of the whole world and the
eternal vision of the eyes of every soul or the existence of the Spirit
and the
dear life, that is, the Noor
of Lord. Alas, many people are just wearing the
garment of Faqar
and they are duplicitous traders and sneaky brigands of the
Course
of Haq. A few in thousands are Mast
and full by the Goblet of Marifat
served by the Cupbearer of Wahdat in the Special Eden of the Nature of Muhabbat
. They are no Faqeers
, who are captives of the liking of the inferior and
zilch Dunya
(World). At
last, these are the Stations
of the Extraordinary Special Faqar
, that is,
Faqar
is the name of 'entry' and 'exit'. Thus, what is the 'entry' and the 'exit' and what thing is that which we call it? That are: exiting the Station
of Nasoot
and entry in the Station
of Lahoot
; exit from Fanaa
and entry in
Baqaa
; exiting Shirk
and Kufr
and entering Fanaa-Fi-Allah
the Honor of Liqaa
;
exiting the perplexing state of Nafs
and Dunya
(World) and entering the Station
of Peace (and satisfaction); exiting Taqleed
and entering Tauheed
; exiting
Servitude and entering Conferment; exiting the complaint and grumble of Kufr
and entering Ghanayat
; exiting Ghanayat
and entering Wilayat
; exiting Wilayat
and entering the infinite Martaba
of acme; exiting Abudiyat
and entering
Rabubiyat
; exiting Mujahida
and entering Mushahida
; exiting Zikr
Mazkoor
and
entering the Station
of Ilhaam
from Hazoor
; exiting Riyazat
and entering the
Secret; exiting the state of neediness and entering the Station
of Laa-Yuhtaaj
; exiting the pleasures of the taste of Nafs
and entering the taste of Inwardly
hunger of Faqar
; exiting Faqar-e-Mukibb
and entering the Faqar-e-Muhibb
;
exiting the Kashf
and Karamaat
and entering the Haziraat
of the Visualization
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) Ultimately,
what are the emotions of Faqar
? One is Zeal, that should be the means and
guide unto Hazoor
. Second, Fervor, that should give Comfort
(and solace) to the Ruh
and Forgiveness to the body. Third is hankering (with
curiosity) unto Didaar
that it should be the means of Marifat
and the Mushahida
of the Special Noor. The Faqeer
with Alive Damm
and Steadfastness, achieves
these Degrees by the Haziraat
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) .
. This is what is
called 'Istiqamat is above Karamat
'
. When Faqeer
reaches onto this ultimate Station, becomes a target of blame in the people and
his well-being is in same reproof.
حضرت سلطان باہوؒ سے فیض حاصل کریں