Haq Numaey Noor Ul Huda Kalan Haq Numa Noor Ul Huda Klaan

That they see all conditions from the initial conditions of the Death to the Punishment in Grave and the Great Assembly and Pul-Siraat and entrance in the Garden by their own eyes. Some Faqeers are such that they wake up the Roohani in the grave by the Auspiciousness (and blessing) of the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat ) and Tawajuh and take the Roohani outside its grave by enunciating Qum Be Izni Allah (stand up with permission of Allah)or Qum Be Izni (stand up with my permission).This Station of Hazrat Esa Ruh Allah Alaihis-Salaam (Jesus Christ) is also with the Special Ones of the Ummat of Hazrat Muhammad Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.

Hadis: Ulema of my Ummat will be like the Prophets of the Children of Israel.

All the Holy Prophets Alaihimus-Salaam longed for becoming Ummati of Hazrat Muhammad Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. He, who presented himself Inwardly in the Court of Hazrat Muhammad Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, it is as if, has filled his measure by the most desired jewel of the Zaati Faqar ! There is no other thing having a Martaba higher, greater, and superior to Faqar that has immortal wealth!

Faqar is my pride and Faqar is from me.

If someone asks me what is Death ?

Death was life in the House of Destruction,

When Nafs died and stopped lust and desire,

I got Liqaa by this Death,

Grave became a place of recluse for me,

We are happy in the company of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam after Death,

We have witnessed all these Station before Death,

My Nafs is dead and Ruh is Alive forever,

Grave and home are same for me,

Pleasures of Nafs are enemies of Ruh ,

Death is death for the dead hearted person but it is Life of the Aashiq ,

Aashiqeen get deliverance by Death,

Liqaa is the power and food of the Aashiqeen ,

Whoso is blind here will be blind in Hereafter (17:72).

Reality of Nafs is this that there is revolt and tempest in its strain and life. Hence, Nafs-e-Ammara starts claiming to be god at times of satiety and fullness in hours of bounty and at times of paucity, hunger, pennilessness and starvation, it behaves like mad dog; at times of anger and madness, it is Devil and malignant demon and aggressive and quarrelsome like Iblees as it creates sedition, corruption and makes uproar; at the times of appreciation, acknowledgment and Sakhawat (generosity), I becomes niggardly like Qaroon . On the other hand, Nafs-e-Mutmainna is thankful, beneficent, and beneficial for the Creatures at times of fullness (and satiety) and remains contended and patient in days of hunger and poverty.