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And
one should not be cavalier for this. All these Maratib
are of Nasoot
and even
the owner of these Maratib
is needy. Faqeer
must be Laa-Yuhtaaj
. The Maratib
of the Extraordinary Special Laa-Yuhtaaj
Faqeer
are these that he should get
Seven Treasures and Ascension
of the Seven Type and then he will gain the
Martaba
of: Hadis:
'Faqar is not needy for anything besides Allah
Almighty'. Those
Seven Treasures pertain to this Ascension
of the Seven Types: First, Ascension
of the Ilm
; Second, Ascension
of the Hilm
; Third, Ascension
of the Muhabbat
;
Fourth, Ascension
of the Marifat
; Fifth, Ascension
of the Mushahida
of the
Qurb
of Hazoor
; Sixth, Ascension
of the Majlis
of the Holy Prophets Alaihimus-Salaam Hadis:
When
Faqar
reaches unto its extremity (and entirety), that is Allah. The
abovementioned Maratib
of the Wholeness of Faqar
are found only in the
Qadiri-Sufi-Order
. Members of other Sufi-Orders
are do not even know these
Maratib
. In addition, People of other Sufi-Orders
cannot Salb
(Divest) the
Seeker
Mureed
Qadiri because the Qadiri-Sufi-Order
grows by the Anwaar
of the
Essence
of Allah
Almighty and Allah
Almighty is dominant on His Affairs. Allah
Almighty Be
clear that he, who has all Maratib
of Kaamil
Faqeer
, Aamil
, Akmal
, Jamey
Noor-ul-Huda
the Mashooq
of God, and the Aashiq
of Hazrat
Muhammad
Mustafa Faqeers
are of two types: One, the Imperfect
the People of Taqleed
the one, who is
liked by creatures. Second, the Kaamil
the People of Tauheed
the one, who is
liked by the Creator. However, those Faqeers
, who are popular in the stupid
creatures, are spread everywhere like vermin. Likewise, those unwise Mureed
,
who believe the Flawed Ones as Kaamil
, are countless. But*, Kaamileen
are of
three types: First, Kaamil
Hayaat
Nafsani ; Second, Kaamil
Mamaat
Roohani ;
Third, Kaamil
Zaat the Masters of the Qurb
Rabbani as Sultan Muhyiddeen Hazrat Shaikh
Abdul-Qadir-Jelaani Qaddas-Allah
Sirru-hul Aziz *Kaamil
ones are of three types. Kaamil
Hayaat
, Kaamil
Mamaat
and Kaamil
Zaat . Kaamil
Hayaat
is he, who gives Inwardly
education to his Seekers during his life
through his gaze
and Tawajuh
and endows upon them Teachings and Talqeen
but
when, he leaves this world, his connection with his Mureedain
and Seekers
disconnects after this death and no Inwardly
Help and Spiritual Beneficence
is
conducted to his Mureedain
after his demise. Example of such Murshid
is hen. (remaining
on next page) Haq Numaey Noor Ul Huda Kalan Haq Numa Noor Ul Huda Klaan pdf download Install app |
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says: and
