167
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However,
that Murshid
, who is not Kaamil
in Power and Chastity in the Outward
and
Inward
like this way, is of feminine character and likeness of effeminate. He
must be given Divorce. Kaamil
Faqeer
Qadiri is known by these signs that he
does not give Talqeen
for Outwardly
Zikr Fikr
and Teaching
for the Verbal Wird
Wazaif but enters the Seeker
to the Majlis
of-Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam by the Haziraat
of the Tawajuh
of the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat ) and Tawajuh
of the Depth (Kunah) of the Kalimah e
Tayyebaat and gets him granted the Teaching, Talqeen
, Mansib
, Hidayat
,
Wilayat
and Order and Authorization from there and confers upon him the Robe of
Wilayat
from the Majlis
of-Muhammad Sal Allahu Alaihe Wa
Aa-lehee Wa-sallam and confides the cause of the Seeker
unto the Allah
Almighty and the Holy Prophet Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam and never brings himself in between. Allah
Almighty says: I confide
my cause to Allah. Lo! Allah
is viewer of (His) slaves (40:44)
That
Murshid
, who is not like this, is flawed one and Incomplete. Getting Talqeen
and Irshaad
from him is Haraam
(illicit). I
am Qadiri
[Dervish] by Grace of Allah; I am Kaamil
as well as Muqarrib, Wealth
and Dram (or drachma) of Dunya
(World) are enemy of Qadiri
. Qadiri-Sufi-Order
has the ability by Qurb
and power by the Able the Haq
the Subhaan and all this
Auspiciousness (and blessing) and Virtue is by virtue of abiding by the
Shariyat
and the Ilm
of the Authentic Text of the Sacred Hadis
endowed with the
(efficacious)
effectiveness (and the impact) of the Holy Quran. Amassing Dunya
(World) is the
nature of Pharoah and its cupidity is of Satan. That
person*, who says that he has been conferred upon both Deen
(Faith) and Dunya
(World), it is only a guile and craftiness of Satan
and it is sheerly absurd
notion. However, the qadiri
seeker should get the Tasarruf
of whole Dunya
(World) first and should forsake it then so that his heart should get dissuaded
and estranged. Otherwise, a poor person feels greed and avarice of Dunya
(World) in every condition. She
has chosen devoutness because she has no power to guile.
*the
Murshid
makes the Seeker
Mustaghni (Autonomous and worriless in sense of
carelessness) and Laa-Yuhtaaj
unto Dunya
(World) in two ways. First, he grants
the Treasures of Inwardly
Tasarruf to the Seeker
by which the heart of the
Seeker
gets estranged unto Dunya
(World) and becomes Laa-Yuhtaaj. These
Treasures of the Inwardly
Tasarruf are these that Murshid
gives Key
of the Ilm
of Dawat. When the Amal
of the Ilm
of Dawat
of the Seeker
starts as effective,
he can call the Jinn
of the Realm of the Invisible and angels and the
People-of-Graves
the Roohaneen
. (remaining
on next page) Haq Numaey Noor Ul Huda Kalan Haq Numa Noor Ul Huda Klaan pdf download Install app |
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