He, who sees,
how can he say and why should he say?
God gives witness
for every such person [for the condition in which the slave remains].
Hazrat Muhammad
Sal Allahu Alaihe Wa Aa-lehee
Wa-sallam
said that: "That person, who
identified his Lord
, his tongue lengthened [became fluent]
thus"

ABYAAT (COUPLETS)
That person, who sees,
his tongue lengthens [becomes fluent],
He [now] hears
every talk without voice and sees,
He, who sees,
his tongue turns mute,
The slave of the
Didaar becomes "the living one who dies not"
,
He, who sees,
he absconds with it,
Yellow blood sheds
from his eyes,
He, who sees,
he becomes lost from himself,
He resurrects
a dead body by enunciating "Qum"
,
That person, who
sees, he becomes Conscientious with it,
Although people
may not trust in him,
Liqaa is availed by me
a hundreds of times in an hour,
I have got these Maratib from Hazrat
Mustafa
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
.

The Master of Ilm Uloom
of the Hayyu
Qayyum can find all the Maratib of the Outward and
the Inward
[from this book] in accordance with the Authentic Text
and Hadis. Its author, slave Bahu
Rahmatu-Allahe Ta-aala Alaihe
Fanaa-Fi-Hu (Destroyed in Hu
), son of Bazaid Rahmatu-Allahe
Ta-aala Alaihe
, Surname A'waan,
Sarwari-Qadiri, the resident of Qala Shor Kot in the reign of (the Mughal King)
Aurangzeb [Alamgir], may Jamiyat be granted to the King of Islam with;
describes some Words of the Ilm of Part (Ilm e Juzw)
from the Ilm of Whole (Ilm e Kull) the Key
of Everything (Kul ul Kaleed)
because this [Part of the Whole] is the opener of the Lock of the
Marifat
of Tauheed
by means of which, Maratib of Hazrat Bibi
Rabia Rahmatu-Allahe
Ta-aala Alaiha
and Hazrat Bayazid
[Bastami]
Rahmatu-Allahe Ta-aala Alaihe
are achieved by the Seekers
in the very first day. This [Key] is the Ilm of Didaar which
is destined through the Haziraat of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
and the Kalimah-e-Tayyeb
Laaa-Ilaaha
Ill-Allahu
Muhammad-ur-Rasoolu-Allah/there is none worthy of
worship except Allah; Muhammad is the Prophet of Allah
.
