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Considering [this Matchless Essence]
inverse reflection (Aks Ma'koos) and thinking [about His Person],
the Waham, Waswasa, and the [sensual] Khatraat all are the Darkness
which are the cause of Decadence (and downfall) and are away of Tauheed. [First] every Ilm [of the Deen]
and then the Ilm [of Tasawvuf] should be learnt in every session
of learning. After this, foot should be set in Faqar so that Jamiyat be
achieved as the Ilm is friendly companion of the soul. That ascetic
(worshipper) Faqeer, who lacks Ilm is Satan
and moreover is
vexed with ignorance. That person, who keeps the Inwardly Ilm
of Marifat,
that very [Ilm] is his ultimate Waseela. What (then) such a
person be in want of reading or writing? O dear! the Master of wisdom,
intellectuality, and with deference! It should be noted that the total intuition
(and insight) of the Qurb of Lord BAYT (COUPLET) You became Aalim,
the Faazil but remained devoid of Marifat, You became Aalim
like the Khar of Esa Alaihis-Salaam Allah Almighty What is meant is that that person should
set step in Faqar Marifat, who has brought the Ghanayat
of gold-and-silver
the Kimiya of Sang-e-Paaris into his Tasarruf so that
in his gaze [even] the king should become a poor disable beggar. This is
what is called the Faqar-e-Ikhtiyari. Without attaining the Ghanayat,
choosing Faqar [would be Faqar-e-Iztarari]. HADIS (Saying of the Holy
Prophet of Allah I ABOUT IKHTIYARI AND IZTARARI FAQAR: Faqar is of two
kinds: One is Faqar-e-Iztarari, that is, Nigun Saar (that falls
down straight) against which refuge in Allah
has been sought in the Hadis. This
is that Faqar
which is imposed by Allah
on a person due to his wretchedness or
because of his wrong doings. Such Faqeer begs on every door and cries
and does a shameful act by begging from others. This Faqar is that which
is not chosen by a person with his will. Other is Faqar-e-Ikhtiyari in which is
chosen by will by the high-spirited Faqeers who choose Faqar in
spite of the fact that they possess power, authority, the pomp of the world, power
and pomp but they prefer Faqar and become Dervish in
order to win the gladness (and accreditation) of God. They are not compelled by
worldly circumstances but they choose Faqar as their own will. This is
that Faqar on which Hazrat
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river-insurance
, the Marifat of God is achieved through Hazoori.
That Ilm, which is devoid of Marifat is a cause of remoteness
from 
. You
should not be prideful [over such Ilm]. You know that the Satan is
Aalim in Ilm but he lacks the Ilm of Marifat and Ilm
of Muhabbat. Up to what level did the Ilm of Muhabbat take
the dog of the Ashaab-e-Kahf and it added it [in the line] of the human
beings and it counted amongst the Ashaab-e-Kahf! On the other hand, that
Ilm of Satan, that lacked Marifat, drove him far away of the Hazoori.
Which of these two kinds of Ilm do you like?
says: is as the likeness of the ass carrying
books (62:5)
Hazrat
Muhammad
seek refuge in 
