Their Mystery is the Mystery
(Ramz) of Allah
Almighty The tyro Seeker of
the Qadiri
(Sufi) Order, when in the very first day, reads the starter lesson from
the Loh-e-Mahfooz by means of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) This way is of inscribing
(Marqoom) the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) The author of this book has the
honor of having received the Talqeen and Hidayat and Shifa'at
(intercession) of Hazrat
Muhammad Lo! [O Real-Seeker] With
the study of painless book of the Kaamil Wali-Allah
, such an effect
comes on the reader and it gives him so much benefit that he becomes Roshan-Zamir
and he, by himself, reaches unto Hazoor of the Essence of Haq.
However, with the study of any book of a Naqis (Imperfect), no Martaba is achieved. ABOUT
THE MASHQ-E-WUJOODIA: This is
a term of Tasawvuf
that is, perhaps, the personally devised of and exposed by
Hazrat
Sultan Bahu 
, their Ain (essence) is Ain (the Essence) of Allah
Almighty and
their sign (Emaa) is the sign of Allah. They solve this Muimma
(maze) through the Auspiciousness (and blessing) of Name (Ism)
by reaching unto the Musamma (that is, the Essence
of Almighty Haq). And
the Ilm of the Loh-e-Mahfooz is revealed unto them through the study of the
Name Allah
and the
every Ilm of each and everything comes inside the study of the Loh-e-Mahfooz.
, he
is left with no want of the Outward formal and customary Ilm. This
Martaba is of the Aashiq of Il Allah 
? because the
Fanaa-Fi-Allah
(Destroyed in Allah
) Aashiq becomes the Mashooq
(Beloved) in Reality. This is because of the fact that whatever the
Seeker
sees, it is the Mushahida of Anwaar of the Uncreated.
in the Course of
Selk-Salook
by the Mashq-e-Wujoodia, which is the course of the
examination. In it, in the very first day, is attained the Station of Tauheed
of Lord 
? and Qurb of
God. Since all these Maratib are achieved by the Kaamileen
by just one Gaze (Nigah), [they have this ability that] if they
will, they, with the order and the permission of Hazrat
Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
, may make a King a panhandler
and if they will, they can grant Martaba of Kingship to beggar!
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, the Waseela of Hazrat
Ali ul Murtaza Radhi-ya-Allahu Ta-aala
Anhu
and I am the Mureed
of
Hazrat Pir
Dastgeer Shah Muhyiddeen Sayyed Abdul-Qadir-Jelaani Qaddas-Allah Sirru-hul Aziz
with Iraadat (attachment (with
devotional conation)). That person, who disbelieves it, is of the unblessed
people.
No one
other than him has used this terms earlier. In the continuance of the
same another term is "Mashq e Tasawwar
Ism
e Allah
Zaat" (exercise of
the Visualization
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
).
This term has also the derivation
of Hazrat
Sultan Bahu. It
enjoys a fundamental and basic position in the Faqar
of Hazrat
Sultan Bahu and the dependence of his entire
Faqar
is on it. He has frequently quoted this term in all of his books
and has told that all the attainment of all Degrees and ranks is dependent on
this. If these terms are understood well, then all of his Faqar becomes
understood. In the "Mashq e Tasawwar
Ism
e Allah
Zaat" (exercise of the
Visualization
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
)
the word is inscribed and imprinted
on the Stations of heart, forehead and navel through Visualization
and
Tafakkur
due to which the Subtleties
of Nafs
, Qalb
and Ruh
turn Living and
wake up. And in the Mashq-e-Wujoodia the word is inscribed and written through Visualization
and
Tafakkur
on all important Stations and organs of human body like eyes, ears, tongue and hands etcetera due to
which the Self-Disclosure of Allah
comes over these organs and grants these
organs with Spiritual and Inwardly
life, power and expansion and their Course
towards the inner self opens. For further details, please refer to first Volume
the book "Irfaan" by Hazrat
Faqeer Noor
Muhammad Sarwari Kalachivi
Rahmatu-Allahe Ta-aala Alaihe
. {Explanation by
Dr. K. B. Naseem Rh.}
حضرت سلطان باہوؒ سے فیض حاصل کریں
