9
In addition, with the Jazb of
Jamaaliyat, makes the entire body of Seeker
Noor
and within a
moment honors him with the Hazoori of Haq. If the Seeker
is
grateful (and knows the values), he is fit for the favor (and goodness).
He (should be) loyal, single-minded (with clear heart), obedient, Bashful
(and modest). Such Seeker is rare. From the body of
such Seeker, the Murshid removes all shortcomings and every quest
(and gleaning) is got by him without (the compulsion) of servitude in an
hour. Alternatively, he surely reaches unto the Qurb of Lord ? within a trice
or in one breath or in a day and night or in a week or in a month or maximum in
a year. Moreover, if the Seeker
just runs after piece of bread, brags in
words and lies in every statement or his Credence (Eitiqaad ) is
incorrect then the Murshid subjects such Seeker to a tremendous deal
of Riyazat. Since his
Nafs takes pride over Chilla and Mujahida, what will he
know of the Marifat
of the Hazoori ? He is Formalist. He
is Intoxicated by the desire of Nafs
as he is unconscious about
the Inayat (favor) of the Day of Alast {the Day when Allah
asked the entire spirits: Am I not
your Lord (7:172)}. When you see a person doing a lot of worship in
the Outward and toils hard, he has no news of the Marifat
of Lord ? in the
Inward. Lo! He, who is wandering inside the misleading desert of the
Kashf and Karamat , he does the job of the ordinary man. Such
person remains deprived of the Martaba the Special Mardaan
of God even if he tells the news of the Zair O Zabar
(under and over) of
the Ability of Lord from
the moon to the fish. It is for the Murshid-e-Kaamil to grant all the Inwardly
and Outwardly Maratib to
the Seeker
in a moment. For the Kaamil, this thing is not
difficult. The Faqeer is, very clearly, the lifeblood of the world
(Jaan e Jehaan). He can reveal the Noor of the Reality
of the entire universe from the most Invisible of the hidden through his
extraordinary body. Do not think it astonishing because these are the Maratib
of the Arif , Conscientious (and observant) and perspicacious
Faqeer provided, first, his heart should be Saleem and should be Ba-Haq-Tasleem
and then he should reach unto to the Wisaal of Lord and the Straight
Path with the power of every Kimiya Akseer. The Martaba of
such Ikhtiyari Faqar is with that Arif Faqeer, who possesses
calibers of nobility. Kimiya Akseer
is of seven kinds: ABOUT
IKHTIYARI AND IZTARARI FAQAR: Faqar
is of two kinds: One is Faqar-e-Iztarari , that is, Nigun Saar
(that falls down straight) against which refuge in Allah
has been sought in the
Hadis. This is that Faqar
which is imposed by Allah
on a person due to his
wretchedness or because of his wrong doings. Such Faqeer begs on every
door and cries and does a shameful act by begging from others. This Faqar
is that which is not chosen by a person with his will. Other is Faqar-e-Ikhtiyari
in which is chosen by will by the
high-spirited Faqeers who choose Faqar in spite of the fact that
they possess power, authority, the pomp of the world, power and pomp but
they prefer Faqar and become Dervish in order to win the
gladness (and accreditation) of God. They are not compelled by worldly
circumstances but they choose Faqar as their own will. This is that Faqar
on which Hazrat
Muhammad Sal Allahu
Alaihe Wa Aa-lehee Wa-sallam has taken pride. [EXPLANATION
BY DR. K. B. NASEEM RH.] Aqal Baidar pdf download Install app |
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