In addition, the total Tasarruf
of the Station of world is with him and the Divine Kingdom-of-Solomon
is under his control and power. He cannot restrict himself in regretting over
the spectacle of the world. Moreover, he also has the Tasarruf
of Uqba, and the bounties of the Eden like the Houries and Palaces
of Heaven and fruits are available to him. The Murshid grants (the
following Four Stations) and the four Tasarrufaat to the True-Seeker
. In every Tasarruf is the Jamiyat of the sustenance of
Nafs and Tasarruf of every eon. In the previously mentioned Tasarrufaat
are present four Tastes, which are: 1. First
Taste: the taste the food of different kinds; 2. Second
Taste: the taste of Shahwat and copulation with woman 3. Third
Taste: the taste of supremacy and power to rule on people 4. Fourth
Taste: taste of study devoid of Marifat and [Outward] Ilm.
[that is, the taste of being Aalim ] All these four Tastes
go to the Share of the unblessed and unlucky person.
The Tasarruf
of this kind is Naqis (Imperfect) and all these four
Tasarrufaat are for the sake of happy times of the Nafs. These are
Haraam for the Seeker
to use. The fifth Tasarruf
is the Marifat
of Lord By the Kaamil, the Hidayat,
test and infinite experience is gained through Inwardly Tasarruf, which
is the Martaba of death (Maut) and through this, he gets
the Tasarruf of death,
Tasarruf of the taste
and sourness of death, the Punishment and Accountability
in death and the Tasarruf of Grave, the Tasarruf of
crossing over the Pul-Siraat after death, the Tasarruf of
entering the Paradise after death and drinking the Goblet of the Sharab-e-Taihura [Pure drink (76:21)] from the Blessed
hands of Hazrat
Muhammad 
? and fifth taste is Didaar, which is better
than both worlds and the Eden!
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
, and the Tasarruf of getting
up in grave and coming out of grave, and the Tasarruf of
hearing the Saur (Trumpet) blown by Hazrat Israfeel (Raphael) Alaihis-Salaam
and the Tasarruf of Weight
and the Beam Balance (Scale) after death is gained. He always openly
sees all these happenings and occurrences (Haal Ahwaal) and always
remains always present in the Majlis and the companionship of the
Holy Prophets Alaihimus-Salaam
and Aulia-Allah
Rahmatu-Allah Ta'ala Alaihim
. This is called "Inwardly Jamiyat".
That person, who has no Tasarruf , ability, Tahqeeq endowed
with Taufeeq by the Tareeq for all these Spectacles,
he cannot be a Faqeer at all.
