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They,
who has acquired both of these Uloom, are like the Touchstone of
Haq
and are the Muhaqaq of the Haq-ul-Yaqeen. The Seeker from
the Murshid, the Mureed
from Pir
or the Pupil from the Teacher, the Seeker
of
Ilm Demands the Ilm of Kimiya-Akseer. Since the worldly
and religious gleanings and Maratib can never be achieved in absence
of the Ilm of Akseer
, that Seeker, who has not this Jamiyat,
he remains worried and perplexed (and turbulent) all the time and he,
who has this Jamiyat, he is the human being. There
are Twelve Tareeq of the Ilm of Kimiya-Akseer
, which cause
the Aamil endowed with Taufeeq through Amal. That Murshid,
Pir
or Teacher, who does not inform the Seeker, Mureed or Pupil
concerning this important thing, he is ineligible and wretched. In addition, he
who does not donate the Amal of the Ilm of Kimiya-Akseer
, his
body remains in the captivity of the outcast (and banished) Nafs
and that tainted one with short courage (and mettle), is on mistake. It
would be debauchery and displeasure of Lord if the Seeker gets
ruined by a Pir
Murshid
or Teacher. That Murshid-e-Kaamil , who
grants the Ilm of Kimiya-Akseer to the True-Seeker and Mureed
who has no personal desire, it is Sawaab. And the Kaamil Kimiya-Akseer
body is this that his heart should turn Ghani in Outward and he
should have the forever Hazoori of the Holy Prophet of Allah It
should be known that there are twelve thousand ways of Amal in
the Ilm of Kimiya, which are easy in the look and Gaze of the Kaamil
Aamil but are harder and difficult to achieve for the Imperfect one
even if he does a lot of severe effort and Riyazat for his entire life
because his heart is black. ABYAAT (COUPLETS) If the way of making Kimiya were not Outward, Then how could we get the Ilm of Kimiya
without its favor? The Master-of-gaze is better than the maker
of Kimiya, The gaze of Kaamil Arif if better than
gold-and-silver! Kimiya
is of two kinds: 1. Kimiya
of Hunar (Feat and skill) 2. Kimiya
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) Acquisition
of both is individual-obligation and the Tasarruf of their Amal
of is essential. Hence, when the human being has brought the Kimiya of
every kind into his Tasarruf , he then, forsakes the Feat of Kimiya
and his heart distracts (and loses interest) and it chooses Jamiyat
and fortune (Ghana) in Faqar. Same as acquisition of Kimiya
is individual-obligation on the Mard, same like this he should be such drowned
into the Wahdat of God that the Amal of Kimiya should
never ever come in his mind. Ameer ul Konain Emir ul Konain pdf download Install app |
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Hazrat
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