68
Though
Hubaab (water bubble) is superior to Adab (deference), yet its origin
(Asal) is of water. Same as Hubaab cannot have the Martaba of
river; same like this the Aalim cannot have Martaba of Faqeer.
Thus, it is revealed that same as Aalim possesses verbal Ilm
,
the Faqeer has the Ilm of the Tasdeeq through heart.
In the Outward Ilm
, the Aalim gives the verbal lesson of Qul
Hu Allahu Ahad
(Say: He is Allah, the One) to the student but the Faqeer Arif
gives the lesson to the Seeker of Allah through Tawajuh and gaze
and the Seeker of Allah reads Kafa Billah (Allah is
sufficient to me) through the Tafakkur of
heart and comes to know the Hasbi Allah
(Allah suffices me) openly. Same
as the Inward and the Ilm-of-Inward (Inwardly Ilm) is Hijaab
for the People of Outward; same like this the Ilm-of-Outward
(Outwardly Ilm) is Hijaab for the People of Inward. And the Faqeer
Arif-Bi-Allah gains the Ilm-of-Outward (Outwardly Ilm) by the Outwardly
Gaze and becomes Roshan-Zamir by Inwardly eyesight. He knows
the Tafseer and exposition of the Outwardly
and the Inwardly
Uloom through a clear mode in a better way. ABYAAT
(COUPLETS) Allah Almighty guides unto the Inwardly Ilm
of Marifat, He keeps him barred from lust, jealousy and desires
of Nafs , They read from the Holy Prophet of Allah Hazrat
Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
speechlessly, Inwardly Ilm
leads unto Hazoori and makes Waasil with Haq, The Arifeen risk their heads in the feet of
the Beloved, This place has unique condition, it is house of
peace. That
person, who claims that he has the life of Qalb , if it is
free of bad blood (Kadoorat), Khannas
, Khartoum
, Devilish Waswaas
,
Wahammaat
and Khatraat
, he is right otherwise he lies. That person, whose Qalb
is alive and remains Drowned into the Noor of Hazoor
because
of the overwhelming dominances of the Zikr-e-Qalbi, he gets the
Complete-Answer-as-Advice-and-help (Jawaab-ba-Sawab ) as Message of Ilhaam
and he avails the Qurb of Lord and the Majlis of-Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam.
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