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HAYA IS SIGN OF EIMAAN

Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: Haya (bashfulness and modesty) is sign of Eimaan.

That person, who does not have Haya (bashfulness and modesty), how can Eimaan come in him? That Murshid, who is the Aalim of the Didaar of God, he can take the Seeker unto the Ilm of the Didaar of God just by Tawajuh and the Seeker reads the Ilm of the Didaar of God by immersing in the lesson.

ABYAAT (COUPLETS)

O Seeker! It has been advised to you a hundred times,

The unblessed and fortuneless person never faces unto the Didaar of God,

He, who claims that he is the Seeker of the Didaar of God,

He should disassociate his possessions, body [and soul] from him for the sake of God,

The Seeker of the Didaar of God is very careful in his every breath and every step that he takes,

Seeker is of the People of munificence, when he becomes eligible for seeing Didaar of God,

The Arifeen of God see the Didaar of God inside across the Anwaar ,

They see Didaar Outwardly in the Realms of the Lahoot and Lamakaan ,

As you are seeing, the Didaar of Lord is availed through Visualization,

In fact, this is the Name-Allah-the-Essence (Ism-e-Allah-Zaat), which makes you present in the Sanctuary (Court) of God,

O Seeker! Behold Didaar! This seeing is the seeing through the eyes of heart,

O you with ashamed face! You should behold His Didaar well in your heart.

Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam said that: I saw my Lord in my heart.

BAYT (COUPLET)

O Bahu Rahmatu-Allahe Ta-aala Alaihe! In Reality, I have found Him inside my heart,

Guidance is received by heart from the heart of the Master-of-gaze.

That Aalim, who does not have the Ilm with the Marifat of God, he is empty of the Marifat of Lord and is inside the bondage of Nafs. That Aalim, who has not the Ilm of the Didaar of God, that Aalim is deprived of Marifat and he is in the slavery of the Nafs. And that Aalim, who is not aware of the Ilm of the Didaar of Lord, that dissolute (and barefaced) Aalim is in the encumbrance of the Nafs. And that Aalim, who lacks the Ilm of Hazoori , that Aalim is fettered by the Nafs and is insensible. That Aalim , who has not the Ilm of the Qurb of God, he is in the constraint of Nafs and Coercion (Qehar) and resentment. And that Aalim, who is not endowed with the Ilm of Wisaal , he is constrained by Nafs and is in the Decadence (and downfall).