HAYA IS SIGN OF EIMAAN Hazrat
Muhammad That
person, who does not have Haya (bashfulness and modesty), how can Eimaan
come in him? That Murshid, who is the Aalim of the Didaar of
God, he can take the Seeker unto the Ilm of the Didaar of God
just by Tawajuh and the Seeker reads the Ilm of the Didaar
of God by immersing in the lesson. ABYAAT
(COUPLETS) O Seeker! It has been advised to you a
hundred times, The unblessed and fortuneless person
never faces unto the Didaar of God, He, who claims that he is the Seeker of the Didaar
of God, He should disassociate his possessions, body [and
soul] from him for the sake of God, The Seeker of the Didaar of God is
very careful in his every breath and every step that he takes, Seeker is of the People
of munificence, when he becomes eligible for seeing Didaar of God, The Arifeen of God see the Didaar of God
inside across the Anwaar , They see Didaar Outwardly in the Realms
of the Lahoot and Lamakaan
, As you are seeing, the Didaar of Lord In fact, this is the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) O Seeker! Behold Didaar! This seeing
is the seeing through the eyes of heart, O you with ashamed face! You should behold His Didaar
well in your heart. Hazrat
Muhammad BAYT (COUPLET) O Bahu
Guidance
is received by heart from the heart of the Master-of-gaze. That
Aalim, who does not have the Ilm with the Marifat of God,
he is empty of the Marifat of Lord 
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
said
that: Haya (bashfulness and modesty) is sign of Eimaan.
is availed
through Visualization,
, which makes you present in
the Sanctuary (Court) of God,
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
said
that: I
saw my
Lord
in my heart.
Rahmatu-Allahe
Ta-aala Alaihe
! In Reality, I
have found Him inside my heart, and is inside the bondage
of Nafs. That Aalim, who has not the Ilm of the Didaar
of God, that Aalim is deprived of Marifat and he is in the slavery
of the Nafs. And that Aalim, who is not aware of the Ilm
of the Didaar of Lord
, that dissolute (and barefaced)
Aalim is in the encumbrance of the Nafs. And that Aalim,
who lacks the Ilm of Hazoori , that Aalim is fettered by
the Nafs and is insensible. That Aalim , who has not the Ilm
of the Qurb of God, he is in the constraint of Nafs and Coercion
(Qehar) and resentment. And that Aalim, who is not endowed with the Ilm
of Wisaal
, he is constrained by Nafs and is in the Decadence
(and downfall).
