79
And
the Aalim of Nafs is always disobedient. The Aalim of Qalb always
remains busy in studying End with Good and the Aalim of Ruh gives
up sensual desires and Self-conceit because of the studying the Ilm of Ain
(the Essence
of Lord). The Ilm of greed and
desire is through Nafs , the Ilm of purity is through Qalb
and the Ilm of Demand, Marifat
of Lord and Didaar
of God are acquired through
the Ruh. Hence,
it is found that Ilm of Farz (Obligation), Sunnat, Recommendatory
(Mustahib) and Essential injunctions is acquired by the Aalim of
Shariyat through the Ilm-of-Outward (Outwardly Ilm) and the Arif-Bi-Allah
becomes familiar with the Marifat of God and Tauheed through the Ilm-of-Inward
(Inwardly Ilm). Further, the Ilm of the Mushahida of the Qurb of
God is received by him and the Hazoori of the Holy Prophet of Allah Hazrat
Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
is also understood by him. The Aalim of Hazoori and the Aalim
of Zaroori (essentials) are exactly antonyms of each other. Their association
does not result right like fire and water or the blind one and the one, who can
see. Be wise and be informed! Expel all that, which is other than Allah, from
your heart. It is indispensable for the Aalim of Qalb and the Aalim
of Ruh that they should not even talk with the Aalim of Nafs because
he is Dead Hearted, with dejected frame of Nafs
and confined by Dunya
(World) and is in the pursuit of worldly quests. [O
True-Seeker!] Be illuminated that Faqar is of two kinds: 1. Faqar-e-Ikhtiyari 2. Faqar-e-Iztarari 1. The Faqar-e-Ikhtiyari
: 'Faqar is my Pride and Faqar is from me [that is, it is
my Sunnat] is further
divided into two kinds: a. The Tasarruf
of
the treasure of heart and Inayat (favor) and the Tasarruf
of the entire
treasures of world and Ghanayat b. Hidayat, Marifat
and Qurb
of God endowed with Wilayat
The Martaba of Ghanayat is
in the Tasarruf and control of Hidayat. 2. Faqar-e-Iztarari: The one, with Faqar-e-Iztarari
begs from door to door and remains deprived of Ghanayat. He
complains against Faqar day and night. Faqar-e-Iztarari is that
which falls straight (Faqar-e-Mukibb). HADIS (Saying of the
Holy Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) We seek refuge
in Allah
against Faqar-e-Mukibb.
The foundation of the Faqar-e-Ikhtiyari
is on the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) and the Qurb of
Hazoor, which are the Naqsh (Inscription) of the Naqqaash (the
Inscriber).
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