Ameer ul Konain Emir ul Konain

And the Aalim of Nafs is always disobedient. The Aalim of Qalb always remains busy in studying End with Good and the Aalim of Ruh gives up sensual desires and Self-conceit because of the studying the Ilm of Ain (the Essence of Lord). The Ilm of greed and desire is through Nafs , the Ilm of purity is through Qalb and the Ilm of Demand, Marifat of Lord and Didaar of God are acquired through the Ruh.

Hence, it is found that Ilm of Farz (Obligation), Sunnat, Recommendatory (Mustahib) and Essential injunctions is acquired by the Aalim of Shariyat through the Ilm-of-Outward (Outwardly Ilm) and the Arif-Bi-Allah becomes familiar with the Marifat of God and Tauheed through the Ilm-of-Inward (Inwardly Ilm). Further, the Ilm of the Mushahida of the Qurb of God is received by him and the Hazoori of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is also understood by him. The Aalim of Hazoori and the Aalim of Zaroori (essentials) are exactly antonyms of each other. Their association does not result right like fire and water or the blind one and the one, who can see. Be wise and be informed! Expel all that, which is other than Allah, from your heart. It is indispensable for the Aalim of Qalb and the Aalim of Ruh that they should not even talk with the Aalim of Nafs because he is Dead Hearted, with dejected frame of Nafs and confined by Dunya (World) and is in the pursuit of worldly quests.

[O True-Seeker!] Be illuminated that Faqar is of two kinds:

1.      Faqar-e-Ikhtiyari

2.      Faqar-e-Iztarari

1.      The Faqar-e-Ikhtiyari : 'Faqar is my Pride and Faqar is from me [that is, it is my Sunnat] is further divided into two kinds:

a.      The Tasarruf of the treasure of heart and Inayat (favor) and the Tasarruf of the entire treasures of world and Ghanayat

b.      Hidayat, Marifat and Qurb of God endowed with Wilayat

The Martaba of Ghanayat is in the Tasarruf and control of Hidayat.

2.      Faqar-e-Iztarari: The one, with Faqar-e-Iztarari begs from door to door and remains deprived of Ghanayat. He complains against Faqar day and night. Faqar-e-Iztarari is that which falls straight (Faqar-e-Mukibb).

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

We seek refuge in Allah against Faqar-e-Mukibb.

The foundation of the Faqar-e-Ikhtiyari is on the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and the Qurb of Hazoor, which are the Naqsh (Inscription) of the Naqqaash (the Inscriber).