These
tremendous and glorious Maratib are of the Lahoot and Lamakaan. It
should be known that Selk-Salook is the Course of the Hazoori
of Allah
Almighty [It
should be remembered] that the Marifat and the Course of Hazoori
and the Course of Lahoot and Lamakaan is achieved by
making the Qalb living. That Qalb , which gets up through
the unending Liqaa , the Didaar of the Noor of Hazoor is
seen by it from the Qurb of God by means of Jazb and Attraction. All
this big and small Selk-Salook of the beginner and the master, the Marifat
of God, Mushahida of Jamiyat e JAmaal , which is given the name Wisaal
, remain in the focus of gaze. The entire Uloom of Tauheed ,
the Hayyu-Qayyum POEM Mashq [e Wujoodia]
secretly takes unto the Station of Fanaa; you should see it
happily, This, surely is a secreted Secret
of the Divine Mysteries
of Wahdat, This Visualization of the Realm of Barzukh
is achieved through the Zikr of Hu One has to make his tongue habitual of the Visualization
of Hu The Visualization leads you unto the Allah
Almighty, The Arifeen become Waasil with
Allah
by these Maratib, The heart becomes the cache of the Mysteries
of Lord Through Visualization, the heart becomes the Gaze
of the seer, 
. Since Hazoori is a Sword
that kills the Jew Nafs-e-Ammara, the entire Maratib
of the Matloob
(demanded), and Maqsood (desired) are achieved by the People-of-Hazoor
in the Hazoori. Therefore, that Seeker, who does not Demand
Hazoori from the Murshid, that Seeker is outcast (and
banished) as the Liking for the Dunya (World) is still present
inside his heart, which keeps him barred against achieving the Marifat
of God and the Course of the Hazoori. The Course of Hazoori
makes him Drowned into the honor of the Wahdat and Liqaa.
That Seeker, who does not Demand for the Wahdat and
Liqaa from the Murshid, he lacks Adab (deference) and is dissolute
(and barefaced) (person).
and all of the inscribed
on the Loh-e-Mahfooz appears clearly endowed with Taufeeq all at
once through the Haziraat of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
and can be observed fully
through the Inwardly eyes. That person, who doubts about this, he is Kaafir
and irreligious. All these Maratib and Station can be
achieved by the Mashq-e-Wujoodia from the head to navel (of the body).
The opponent of the Nafs demands for the Ruh of the justice. That
person, who does not reach unto these Maratib, he just brags and is
vainglorious. The Maratib of the Mashq-e-Wujoodia are described
in the following poem:
,,
by
Visualization,
اپنی مشقل کےحل کے لے دعا کروایں
