42
Aqal
(wisdom) is divided into the following four kinds: 1. The
Aqal e Nafs
(wisdom of Nafs) is in Demand of the Dunya (World)
and sensual desires 2. The
Aqal e Dil (wisdom of heart) Demands the Marifat of the purity
of Inward 3. The
Aqal
e Ruh
(wisdom of Spirit) forbids from offensive sins 4. The
Aqal e Sirr
(wisdom of the Secret) is honored with the Mysteries of
Lord in
the Demand of Mushahida When
all these kinds of the Aqal (wisdom) combine, it is called Aqal-e-Kulli.
The fundamental of Eimaan is the Noor of the Grant of Lord, which
is surely the Waseela of the Hazoori endowed with Taufeeq. ABYAAT
(COUPLETS) I have achieved all the objectives of the Hereafter, I have made the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) my guide, I have Destroyed in the Eternal Essence
of
Wahdat [forever], This is what we say the Marifat of Tauheed
and Wisaal with Haq, Tauheed
is the parable of a watercourse and Arifeen have dived into this creek, When fish has lost in water, it is all water then. Hence,
life and death become same upon reaching unto this Station. QATA'A (Stanza) Ruh is in Lahoot
, body in grave under the soil, When heart is in state of Zikr , what fear is
to the body? He, who is anonymous, his grave is unknown; it has
no mark of identification, He takes his body along with him into the Lamakaan
, Yaa Hu comes out of
the Name Hu
from the grave of Bahu
Rahmatu-Allahe
Ta-aala Alaihe, The Zikr of the Arifeen is completed
by the Yaa Hu. O
dear! Every Martaba is inside the cover of the Martaba of Yaqeen
and the Martaba of Yaqeen goes to the Share of that person,
who is firm in Deen. Yaqeen is the outcome of the spiritual
leadership of the Holy Prophets Alaihimus-Salaam
and Honorable Aulia Rahmatu-Allah Ta'ala Alaihim
and it is a guide from God. That Yaqeen, which does lead unto God and
does not drive you out of the Kufr and Shirk , it cannot be
called Yaqeen. It is contamination (and filth) of heart in wake
of the secret of the Nafs
and desire. Yaqeen delivers a person onto
the degree of Credence (Eitiqaad ), and Credence (Eitiqaad ) is
the name of Didaar and the Martaba of Credence (Eitiqaad )
is destined to the Arif the People of Didaar. Credence
(Eitiqaad ) takes onto the degrees of the Credence (Eitiqaad ) and
Eitiqaad is totally Ittehad (union) and the Martaba of the
absolute sincerity in Fanaa-Fi-Allah
(Destruction in Allah), Drowning in Noor
and the
Pure Tauheed. Ameer ul Konain Emir ul Konain pdf download Install app |
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