Ameer ul Konain Emir ul Konain

Aqal (wisdom) is divided into the following four kinds:

1.      The Aqal e Nafs (wisdom of Nafs) is in Demand of the Dunya (World) and sensual desires

2.      The Aqal e Dil (wisdom of heart) Demands the Marifat of the purity of Inward

3.      The Aqal e Ruh (wisdom of Spirit) forbids from offensive sins

4.      The Aqal e Sirr (wisdom of the Secret) is honored with the Mysteries of Lord in the Demand of Mushahida

When all these kinds of the Aqal (wisdom) combine, it is called Aqal-e-Kulli. The fundamental of Eimaan is the Noor of the Grant of Lord, which is surely the Waseela of the Hazoori endowed with Taufeeq.

ABYAAT (COUPLETS)

I have achieved all the objectives of the Hereafter,

I have made the Name-Allah-the-Essence (Ism-e-Allah-Zaat) my guide,

I have Destroyed in the Eternal Essence of Wahdat [forever],

This is what we say the Marifat of Tauheed and Wisaal with Haq,

Tauheed is the parable of a watercourse and Arifeen have dived into this creek,

When fish has lost in water, it is all water then.

Hence, life and death become same upon reaching unto this Station.

QATA'A (Stanza)

Ruh is in Lahoot , body in grave under the soil,

When heart is in state of Zikr , what fear is to the body?

He, who is anonymous, his grave is unknown; it has no mark of identification,

He takes his body along with him into the Lamakaan ,

Yaa Hu comes out of the Name Hu from the grave of Bahu Rahmatu-Allahe Ta-aala Alaihe,

The Zikr of the Arifeen is completed by the Yaa Hu.

O dear! Every Martaba is inside the cover of the Martaba of Yaqeen and the Martaba of Yaqeen goes to the Share of that person, who is firm in Deen. Yaqeen is the outcome of the spiritual leadership of the Holy Prophets Alaihimus-Salaam and Honorable Aulia Rahmatu-Allah Ta'ala Alaihim and it is a guide from God. That Yaqeen, which does lead unto God and does not drive you out of the Kufr and Shirk , it cannot be called Yaqeen. It is contamination (and filth) of heart in wake of the secret of the Nafs and desire. Yaqeen delivers a person onto the degree of Credence (Eitiqaad ), and Credence (Eitiqaad ) is the name of Didaar and the Martaba of Credence (Eitiqaad ) is destined to the Arif the People of Didaar. Credence (Eitiqaad ) takes onto the degrees of the Credence (Eitiqaad ) and Eitiqaad is totally Ittehad (union) and the Martaba of the absolute sincerity in Fanaa-Fi-Allah (Destruction in Allah), Drowning in Noor and the Pure Tauheed.