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Ameer ul Konain Emir ul Konain

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SAYING OF HAZRAT GHAUS UL AZAM QADDAS-ALLAH SIRRU-HUL AZIZ:

 

Hazrat Shaikh ul Mashaikh - Pir Dastgeer - Shah Muhyiddeen Shaikh Abdul-Qadir-Jelaani Qaddas-Allah Sirru-hul Aziz said that:

 

He, who offered worship after attaining the Real Wisaal with Allah Almighty, it is as if he committed Kufr and Shirk with his Lord.

 

This is because of the fact that the Maratib of the Hasool-al-Wasool are the Haq-ul-Yaqeen since he is always in the Mushahida of the Hazoori. That person, who turns his face aside of Hazoor and believes worship better than the Hazoor , since such person hides the Haq and sees the Haq, therefore why does he not become a Kaafir? [That is, he becomes Kaafir].

 

ABYAAT (COUPLETS)

That person, whose body became Noorani from the head to feet,

He, who became Noorani by Fanaa-Fi-Allah (Destruction in Allah), for what will he worry then?

This Course is of the Qurb and enlightenment,

Here one has to make his head feet, rather, he has to not see what is head and what foot is.

 

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

One has to walk on [this Course] without feet and the head down (and feet up).

 

These Maratib are achieved through that Muraqiba in which the Outward eyes are shut and the eyes of Inward open. Only that person knows these Maratib through Mushahida , who has reached unto the Ultimate and End of the Faqar!

 

Allah Almighty says: and remember your Lord when you have forgotten (18:24)

 

Hence, it is found that he enters the Station of the Noor of Hazoor by becoming Fanaa-Fi-Allah (Destroyed in Allah) through Fikr. Wahdaniyyat is achieved. The Zikr , Fikr and Muraqiba forget the body.

 

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

That person, who has identified his Lord, thus, his tongue turned mute (and speechless).

 

 

 

ABOUT ILM-UL-YAQEEN, AIN-UL-YAQEEN AND HAQ-UL-YAQEEN: That thing, which is identified through proving reason (and justification), is called "Ilm-ul-Yaqeen" like after identifying the Creator by seeing the Creatures; and that thing, which is found through (contemplative) Vision (Mushahida), is called the "Ain-ul-Yaqeen" like sun needs no proof to prove its entity but instead just Mushahida is sufficient for this; and the outcome of the (contemplative) Vision (Mushahida) is called the "Haq-ul-Yaqeen" like the Qurb of Allah is attained through the (contemplative) Vision (Mushahida) of the Tajalliyaat. [Explanation by Dr. K. B. Naseem Rh.]

 

 

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