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Didaar
is in the mid of these two things, which is sheer grant of God and
the Beneficence-and-Fazal of Lord. The initial and the ultimate
Maratib are unfinished otherwise the beginning the end
is same thing. That person, who becomes honored with the Didaar of the
Sustainer of Worlds in dream or Muraqiba , his
eyes do not fall in sleep for all his life and remains wakeful (and
enlightened). In case, he falls asleep, his slumber is also honored with Bey-Hijaab
Hazoori
. He, who has once become honored with the Didaar of God, he
does not like the carcass Dunya (World) thenceforth. He, in him
these signs are absent, he is not the one, who was honored with the Didaar. HADIS (Saying of the
Holy Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) ? Returning unto
the beginning is the Ultimate.
[That
is, when the end stage of a matter has come then its commencement
starts]. The
Muhabbat (Cordiality and Affection) of the Course is by virtue of
the Qurb of Lord that the end will be with the
Qurb
of Allah
at last. He, who is the Seeker of the Course,
he is of the Qurb of Lord. The end is with the Qurb of
Allah. Zikr
, Fikr
, Zauq (Zeal), Fervor
(Shauq), Muraqiba
, Mukashifa
, Visualization
, Tasarruf
, Tawajuh
, Tafakkur
, Marifat
and Tauheed - all are for
the sake of Didaar as the Qurb of Lord is familiar with Didaar
and is the Nazar Nigah (sight of the gaze). Hence,
it is revealed that the Murshid-e-Kaamil shows he Ultimate Maratib,
that is the Didaar of God, in quite beginning. Therefore, then the beginning
and the end do not stay remembered. These are the Ain-Ba-Ain Maratib. BAYT (COUPLET) In case, I say I have seen, it would be a
claim of claimant, How can a blind person see the pig, dog and donkey! The
light of the Anwaar of the Didaar dominates upon the Seeker
in a way as water dominates upon the fire. BAYT (COUPLET) I take you in Hazoori within a trice, He became honored with the Didaar of God and Drowned
in the Noor.
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