Ameer ul Konain Emir ul Konain

Didaar is in the mid of these two things, which is sheer grant of God and the Beneficence-and-Fazal of Lord. The initial and the ultimate Maratib are unfinished otherwise the beginning the end is same thing. That person, who becomes honored with the Didaar of the Sustainer of Worlds in dream or Muraqiba , his eyes do not fall in sleep for all his life and remains wakeful (and enlightened). In case, he falls asleep, his slumber is also honored with Bey-Hijaab Hazoori . He, who has once become honored with the Didaar of God, he does not like the carcass Dunya (World) thenceforth. He, in him these signs are absent, he is not the one, who was honored with the Didaar.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

? Returning unto the beginning is the Ultimate.

[That is, when the end stage of a matter has come then its commencement starts].

The Muhabbat (Cordiality and Affection) of the Course is by virtue of the Qurb of Lord that the end will be with the Qurb of Allah at last. He, who is the Seeker of the Course, he is of the Qurb of Lord. The end is with the Qurb of Allah.

Zikr , Fikr , Zauq (Zeal), Fervor (Shauq), Muraqiba , Mukashifa , Visualization , Tasarruf , Tawajuh , Tafakkur , Marifat and Tauheed - all are for the sake of Didaar as the Qurb of Lord is familiar with Didaar and is the Nazar Nigah (sight of the gaze).

Hence, it is revealed that the Murshid-e-Kaamil shows he Ultimate Maratib, that is the Didaar of God, in quite beginning. Therefore, then the beginning and the end do not stay remembered. These are the Ain-Ba-Ain Maratib.

BAYT (COUPLET)

In case, I say I have seen, it would be a claim of claimant,

How can a blind person see the pig, dog and donkey!

The light of the Anwaar of the Didaar dominates upon the Seeker in a way as water dominates upon the fire.

BAYT (COUPLET)

I take you in Hazoori within a trice,

He became honored with the Didaar of God and Drowned in the Noor.