This
end of Faqar is Hankering (with curiosity) and the Inquisitiveness
and the other end of Faqar is Drowning and Istaghraaq
of
Fanaa-Fi-Allah
(Destruction in Allah Ilm
is the beginning of the Faqar and the end of the Faqar
is in as: Allah
Almighty The
start of Faqar is "Therefore, flee unto Allah" (51:50) The
beginning of Faqar is Azal and the end is Abad . Beginning
of Faqar is Silence and the extremity of Faqar is suffering
(and enduring) so much silently. Beginning of Faqar is
dense (and coarse) raiment and the end of Faqar is Subtle
raiment. Start of Faqar is Wilayat and the end
of Faqar
is the Infinite Faqar. Beginning of Faqar is
Tark
(Abnegation), its middle is the Firaaq (separation) and
its climax is Drowning into Tauheed. Beginning of Faqar
is the Demand of the Seeker, its middle is purpose and gleanings
and in its end, the Qalb becomes the Qaalib (frame) and stays
dominant upon the Nafs. Start of Faqar is Mahjoob
(veiled), on the mid of Faqar is the Majzoob and the Ultimate
of Faqar is Mahboob . The Reality of Secrets and Mysteries
of Faqar has been mentioned in the first copy of the scripture, which
cannot be discovered in absence of Murshid-e-Kaamil. Neither by book nor
by its pages, lines or words. Neither by Zikr, Fikr, and Masti
nor by Haal Ahwaal. Neither by Drowning nor by Absorption.
Start of Faqar is Fanaa (Destruction), and its midway
is that path, which makes partition between him and Both-the-Worlds
and its ultimate is the unification with the Almighty Lord. The
whole World has three kinds: 1. The
Ahl e Dunya
(People of World). They reflect the conditions of Dunya
(World) and keep themselves drowned in it every day and night. 2. The
People of Uqba. They give information of the Houries, Palaces
in Heaven, fruits and Tastes of the Paradise. 3. The
Fuqara (Faqeers). Their discourse is Calibers of Allah
Almighty [The
Seeker should] first break his ties with the creatures and thereafter
he should find the Path of Haq and the Drowning of the
Faqeers
into Tauheed , after having found the Truths, is
thousands of times better than the Maratib of knowing the Word and
talking with Allah
like Hazrat
Musa (Moses) Alaihis-Salaam 
).
says: Knowledgeable of the visible and invisible. He is the Beneficent, the
Merciful. (59:22)
and the end
of Faqar is "Say: He is Allah, the One". (112:1)
.
.
Greed of world will ultimately drive you unto Punishment and for
achieving the End Level of the Faqar, concern for the Uqba
is the Kaamil Hijaab
(veil). Therefore, you should abnegate Both-the-Worlds.
Moreover, it is better for the Seeker of the Course to opt this thing
and this thing is the Complete-Answer-as-Advice-and-help (Jawaab-ba-Sawab )
for him.
.
