Ainul Faqar Ainul Faqr

This end of Faqar is Hankering (with curiosity) and the Inquisitiveness and the other end of Faqar is Drowning and Istaghraaq of Fanaa-Fi-Allah (Destruction in Allah).

Ilm is the beginning of the Faqar and the end of the Faqar is in as:

Allah Almighty says: Knowledgeable of the visible and invisible. He is the Beneficent, the Merciful. (59:22)

The start of Faqar is "Therefore, flee unto Allah" (51:50) and the end of Faqar is "Say: He is Allah, the One". (112:1).

The beginning of Faqar is Azal and the end is Abad . Beginning of Faqar is Silence and the extremity of Faqar is suffering (and enduring) so much silently. Beginning of Faqar is dense (and coarse) raiment and the end of Faqar is Subtle raiment. Start of Faqar is Wilayat and the end of Faqar is the Infinite Faqar. Beginning of Faqar is Tark (Abnegation), its middle is the Firaaq (separation) and its climax is Drowning into Tauheed. Beginning of Faqar is the Demand of the Seeker, its middle is purpose and gleanings and in its end, the Qalb becomes the Qaalib (frame) and stays dominant upon the Nafs. Start of Faqar is Mahjoob (veiled), on the mid of Faqar is the Majzoob and the Ultimate of Faqar is Mahboob . The Reality of Secrets and Mysteries of Faqar has been mentioned in the first copy of the scripture, which cannot be discovered in absence of Murshid-e-Kaamil. Neither by book nor by its pages, lines or words. Neither by Zikr, Fikr, and Masti nor by Haal condition Ahwaal. Neither by Drowning nor by Absorption. Start of Faqar is Fanaa (Destruction), and its midway is that path, which makes partition between him and Both-the-Worlds and its ultimate is the unification with the Almighty Lord.

The whole World has three kinds:

1.      The Ahl e Dunya (People of World). They reflect the conditions of Dunya (World) and keep themselves drowned in it every day and night.

2.      The People of Uqba. They give information of the Houries, Palaces in Heaven, fruits and Tastes of the Paradise.

3.      The Fuqara (Faqeers). Their discourse is Calibers of Allah Almighty. Greed of world will ultimately drive you unto Punishment and for achieving the End Level of the Faqar, concern for the Uqba is the Kaamil Hijaab (veil). Therefore, you should abnegate Both-the-Worlds. Moreover, it is better for the Seeker of the Course to opt this thing and this thing is the Complete-Answer-as-Advice-and-help (Jawaab-ba-Sawab ) for him.

[The Seeker should] first break his ties with the creatures and thereafter he should find the Path of Haq and the Drowning of the Faqeers into Tauheed , after having found the Truths, is thousands of times better than the Maratib of knowing the Word and talking with Allah like Hazrat Musa (Moses) Alaihis-Salaam.