As if the purgation (purification)
of the Nafs is realized through deeds of goodness. Then it penitent
against the Tastes of world and the company of the People
of Dunya
(World) and the heart of the human being becomes clean; his Ruh
becomes Chaste and he becomes engrossed in worship and Marifat
of Lord HADIS (Saying of the Holy
Prophet of Allah The world is a bow,
its accidents are arrows, and human being is the target in it. HADIS-E-QUDSI (Saying of Allah You should lead a
life in the world in away as if you are outsider (Ghareeb) and rather a
wayfarer and believe yourself to be the People of Graves. We have described the aggregate of the Ilm-of-Outward
(Outwardly Ilm) and Inward and the aggregate of the Ilm
of Faqar and the Inward Marifat
of Lord That thing that is the everlasting,
it is the Zikr. The Zaakireen are also the winners of eternity.
By terminating all the three things (lust, greed and jealousy), the Martaba
of the Ultimate Level of Marifat is achieved by the Faqeers. The writer (Faqeer Bahu 
. After this,
his Nafs achieves the Martaba of the Mutmainna.
Hazrat
Muhammad
Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
)
reported by the Holy Prophet of Allah
Hazrat
Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam)
? all in one Nukta and one dot is in just one
(letter) Noon 
of one word
Naik Niyyat (good intention)
and the giving up lust,
greed and jealousy. That person, who gives up all these three, he achieves both:
the Kaamil Ilm and the difficult Marifat (of Lord).
Rahmatu-Allahe Ta-aala Alaihe
) says that seven victories
are with the Master-of-Qalb. With every victory is achieved the Beneficence
of Dervish-hood of seventy thousand kinds. This thing is known only by him,
who has been benefited with this Beneficence and light.
The more the Seeker Mureed
will be the Master of Yaqeen at this Station;
he will never flee away of equanimity (Qaraar); his degree
will not become Salb (Disqualified or divested) because the Tajalli
of the Essence
(Zaati) is other and the Tajalli of the Names (Asmaaee)
and Alphabets (Haroofi) is other and the Tajalli of Divine (Rabbani)
is other. Tajalli is of four kinds which is called just the Beneficence
and grant. The Seeker, whatever he sees through the Haziraat
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
it is Absolute Wahdaniyat of God. This,
whatever Tajalli he sees across the Names (Asmaa), is called the Noor
of the Qurb and Marifat of Lord.
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