72
They kept on standing in Hankering
(with curiosity), completely Drowned into the Noor of the Fanaa-Fi-Allah
(Destruction in Allah)
Baqaa-Bi-Allah
(Rebirth with Allah) and by Following (the Prophet), achieved the Hazoori of the Majlis
of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. These people were the Faqeer Arif-Bi-Allah
for whom the Holy Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe Wa Aa-lehee
Wa-sallam said that: Faqar is my pride and Faqar is from me. ? Dunya (World) is Haraam for
the People of Uqba and the Uqba (Uqba) is Haraam for the People
of Dunya
(World) and Dunya (World) as well as Uqba are both Haraam
for the Seeker of Lord"
As for him, who has his Lord everything is of him
It is quoted that: one day a Mureed
asked his Murshid "that the extract of His Ability as it
exists; its effect is eternal. Nothing has unto it that and the bodies
of the realm of Mansha (offspring) has been made of clay
and water that cannot move in absence of the extract. Then which thing can
be considered responsible for the birth of the world and the beings of world?"
The Murshid replied that: "that thing, which neither has the beginning
nor has end, in Reality it has no (physical) existence. It
cannot be relied upon. If someone asks this question that, the movement of the
world can be observed. What is it? Then keep in mind that the answer to this is
this that world is a form of Waham (mirage), which looks in bodily
existence from the center of (the realm of) non-entity (Adem). Its
example is like the reflection of an object in a mirror but it is nothing in Reality.
Hence, the physical existence of this world is (felt) because of the lack of
knowledge in the human being. Same as something is caused to appear by Talismaat
(magic), but no person brings its name on his tongue. Same like this, the extract
has lost in the mixture and blend of the body such that people have left
absolutely with no news of the extract. Except the tangible body,
nothing is seen by them. At last, here hope should exist for life and death.
And the appearance of the world comes forth but in Reality this is the coming
forth of the extract. When the extract reveals by itself then
neither lasts the physical body nor physical senses nor the world nor the human
being. For example: fire burns by wood and it transforms same wood into ashes by
burning it!"
THE END ***************** Qalide Janat Kaleed E Jannat pdf download Install app |
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