FOURTH CHAPTER ABOUT MURAQIBA Guarding the heart against is known as Muraqiba
that the rival Outsiders of Haq
should not get opportunity to enter
heart. Hence, the sensual Khatraat and devilish temptation are
the causes of perplexity. In short, every that thing, which is besides Allah
Almighty,
results in perplexity. By Muraqiba, the human being is united with
God (Khuda-Raseeda) and the Special Mushahida is experienced by him.
Maraaqib is called person who does the Visualization of the Personal
Name of Almighty Haq SHARAH OF MURAQIBA Any
that person, who first studies the Ilm of Muraqiba, Muhabbat
increases in him. Seven Majalis (Courts) reveal unto him. All the Arwah
(Spirits) from Hazrat
Adam Alaihis-Salaam ABOUT THE ZIKR
OF Kalimah-e-Tayyeb
(AND NAFI AND ASBAAT): The Zikr
of Kalimah-e-Tayyeb 1.
Through
Laaa-Ilaaha 2.
Through
the Ill-Allahu 3.
Through
'Muhammad-ur-Rasoolu-Allah However, just verbal recitation of the
Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab
as long as a Master
of Kalimah-e-Tayyeb does not get the Seeker
read it and does not tell him its
Depth because he, who recites it with the Depth, reaches unto the
highest degrees and gains this supreme blessing and thenceforth he does not say
it through tongue but hears its recital from his Qalb. Hazrat
Sultan ul
Arifeen
Hazrat
Sultan Bahu 
after obscuring the Outsiders of Haq, that is, after doing the Nafi
of the Khatraat. Muraqiba is the name of the Muhabbat with
the Beloved and the Privy (and Insider) of Secret of Lord
is also called (Muraqiba).
Moreover, the Majlis of Muhammad
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
is called Muraqiba. And the Noor-ul-Huda
(Light of Right Guidance) and the Tajalliyaat of the Essence
is also called Muraqiba. 
to
Hazrat
Risaalat Panah Khaatim un Nabiyyeen Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
are seen by him.
This Ilm Bil Yaqeen is the preliminary lesson of the Muraqiba.
Through Muraqiba, the human being becomes the Privy (and Insider)
of Secret.
The Muraqiba of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
shows the human being the Mushahidaat
(Visions) of the Hazoor and takes (him) unto Lamakaan. That
person, who holds (and stops) his Damm
(breath) during Zikr and Fikr,
he is perplexed, disturbed and nincompoop. He does not know the worth of Muraqiba
at all. In addition, the Muraqiba and exposition (Sharah) of Muraqiba
is implicit death. That person, who does the Visualization, Tawajuh
and Muraqiba of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
, (he) takes Mushahida
of the happenings (Ahwaal) of the Death. That is, the examination
of the time of the agony (throes) of death, Reality of the grave,
questions and answers of the Munkir-Nakir, Accountability (and
answer) on the Day of Judgment, and crossing the Pul-Siraat safely,
entering the Garden, seeing the Houries and Palaces of Heaven and
becoming honored with the Didaar of the Anwaar of the Sustainer. The outcome of this is this
that, the level of the Haq-ul-Yaqeen and the becoming Waasil are
achieved by the person, who exercises Muraqiba.
is the superior Zikr. It is the lamp of
Selk-Salook
of the Qadiri
(Sufi) Order. It has three parts:
, Nafi
is
realized. This Nafi is completely for all that, which is besides Allah.
, the Faqeer is Drowned
in the Wahdat
and attains the Marifat of Ill-Allahu. With it, the Noori
body gets that ability of flight that cannot be explained in words. He meets
the Roohani by this.
(Muhammad
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy
Prophet
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the Faqar.
Rahmatu-Allahe
Ta-aala Alaihe
has said in his Punjabi couplets
that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the
Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb
removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity
and jealousy etcetera from the heart and washes the pollution of the filth of Dunya
(World) from heart. On the Day of Judgment, the Zikr
of Kalimah-e-Tayyeb
will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb
is the outlet
of Marifat
in the heart of the Arif, which has all balms and cures. O Bahu! Here and there, in both the
worlds, just the Kalimah-e-Tayyeb
is the whole world. (Explanation by Dr. K. B.
Naseem Rh.).
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