Qalide Janat Kaleed E Jannat

Each one is given his Account (Deed Manifest) in his hand. When the deeds have been weighed in the Scale, he enters the Garden [along with the slaves of Allah] after crossing over the Pul-Siraat. There he reads the Kalimah-e-Tayyeb becoming attentive unto Haq after drinking the Goblet of the wine of Taihura [Pure drink (76:21)] by the blessed hand of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. Then he becomes honored and dignified with beholding the Didaar of the Lord of Worlds remaining in Bowing posture for five hundred years and in Prostration posture for five hundred years along with the highness the overlord of the world - Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and the Holy Companions Radhi-ya-Allahu Ta-aala Anhum. When he has become honored with the Liqaa of the Sustainer of Worlds with these Maratib, he comes in consciousness from the unconsciousness through the Tareeq of Tahqeeq. Nothing is as His likeness (46:11). Nothing can be the likeness of That Matchless and the Unique Uncreated Essence.

Hence, whenever he Immerses in the Inward and becomes attentive, he gets the honor of the Taste of the Didaar of the Essence and he never winks his eyes in any condition in seeing the Didaar and the Mushahida of the Tajalliyaat even for a moment. Although he talks with common people in the Outward yet in the Inward, he has the Hazoori for all times. These Maratib are of that person, who has followed die-before-death, and is the Waasil and the Arif-Bi-Allah and has reached unto the Final Maratib of Faqar and "When Faqar reaches unto its extremity (and entirety), that is Allah" [and the essence mixes in the Essence]. Entire Maratib of this kind are achieved by virtue of the Auspiciousness (and blessing) of the Words (of Revelation) of Lord and the Shariyat of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

He, who identified his Lord, his tongue became mute thus.

Allah Almighty says: Whoso is blind here will be blind in Hereafter (17:72) ***

These Maratib are of those Ulema, who are the Seekers and Mureedain of the Faqeers.

You should not make fun of people with clean hearts, be careful instead,

Because he, who laughs at mirror, he mocks at himself!

*** [The word "blind" here implies if someone has not found the way to the Haq and from above Holy Verse it has implied that whose eyes are deprived of seeing Haq in the world, how can these see in the Doomsday? Sufi Saafi has taken its meanings as "he, who is disable to see the Beauties of the Divine Self-Disclosure in the world, will stay deprived of the taste of Didaar on the Day of Resurrection also.]