41
Maratib of the Fanaa-Fi-Shaitaan
(Destruction in Satan) are totally SHARAH OF
VISUALIZATION OF FANAA FI SHAIKH
ARIF E KAAMIL [O True-Seeker!] Be informed that
due to the abundance (of the Exercise) of the Visualization of
the face of the Shaikh, there arises a Noorani form of the most
hidden of the unseen inside the body. That form, at times, day and
night recites the Verses
of the Holy Quran, sometimes memorises these in
mind (Hifz) and sometime that form remains busy in the Zikr
of Lord and of the Kalimah-e-Tayyeb
Laaa-Ilaaha
Ill-Allahu
Muhammad-ur-Rasoolu-Allah (Sal Allahu Alaihe Wa Aa-lehee
Wa-sallam) and at times, that
form illustrates the Fazeelat of Ilm. Therefore, it remains busy
in acting upon different Uloom of every kind like the Authetntic
Text, Hadis, Tafseer,
Fiqah,
Farz (Obligation), Waajib (Essential), Sunnat, Mustahib
(Recommended)
and obligations and rules and at occasions, that form
remains Absorbed in the Zikr of Lord and voice of the Zikr is heard loud
and clear from the body - Sirr Hu, Sirr
Hu, Hu al Haq, Laisa Fiddaa-raini
Illa Hu; and at times,
that form individually reveals the Reality of the past, present
and future one by one and often that form keeps itself engaged day and
night in Assalaat (Prayers) and worship and Obedience and
always abides by the Shara'a and in case, if some err or mistake
contrary to Shara'a (Code of Islamic Law) is unintentionally committed
or a word
of Shirk, Kufr or Bidat and sin has been said [it
seeks Forgiveness of Lord for it at once]; sometimes, that form does the
Muhaasba of the Nafs by stopping its way in Muamlaat and asks
it to say: Laaa-Ilaaha Ill-Allahu
Muhammad-ur-Rasoolu-Allah (Sal Allahu
Alaihe Wa Aa-lehee Wa-sallam). "He, who identified his Nafs,
thus, he identified his Lord. He, who identified his Nafs mortal,
he identified his Lord Everlasting". Nafs starts identifying its Maratib.
That form, in the Fanaa-Fi-Shaikh (Destruction in Shaikh), vanishes
inside the body and perpetrates. Such form is just the cleaning of the
picture. The beginning sound uses to be this: Alastu-Be-Rabbikum ["Am I not your
Lord?"]
[creatures
say] Balaa (Yes!) (You are our Lord) (7:172). This form
rebukes the detrimental Nafs by virtue of which, the Nafs
gives up unruliness and crookedness and the Sirr becomes upright.
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