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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Qalide Janat Kaleed E Jannat


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Those persons, to them the Overlord of Worlds - Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam immerses by holding their necks in his blessed hand after throwing them inside the River of Tauheed, they are called the Divers of the River of Tauheed. Such people reach unto the Final Martaba of the Faqar of Fanaa-Fi-Allah (Destruction in Allah). In addition, some Divers are Saalik Majzoob and some Majzoob Saalik remain the People of the Degrees of Mahjoob (Veiled) through the Maratib of the Master of Tauheed of the Essence and the Essence. That person, who reaches Lamakaan and says that he has experienced a Dive into the River of Tauheed [this he does not says right] as its likeness cannot be found as the Lamakaan is Uncreated thing and you cannot give the similitude of Lamakaan from Makaan. Only for this reason, it is given the name of Lamakaan because, neither is there the smell of the filth of Dunya (World) nor are the desires of the detested Nafs. There always (we) remain Immersed in Obedience (and servitude). There is no possibility that the Satan may enter the Lamakaan.


Allah Almighty says: wherever you turn, there is countenance of Allah (that is, He is attentive) (2:115)


At Lamakaan, where so ever you will gaze upon, the Noor of Tauheed will be seen.


These Maratib are achieved by virtue of the Companionship of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and Shariyat and the Auspiciousness (and blessing) of the Kalimah-e-Tayyeb. This is the Tahqeeq of the Lamakaan! That person, who keeps doubt in it, he is Kaafir and irreligious.


What is meant is this that as long as the body of the Seeker has not ripened (and strengthened) with the four (kinds of) Zikr, four (kinds of) Fikr and four (kinds of) Muraqiba, his body does not become worthy for the Majlis of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.


[These four (kinds of) Zikr are hereunder:]


1.      First is the Zikr-e-Zawaal which at the same time it is commenced, the Zawaal (Decadence (and downfall)) of the Rujuaat-e-Khalq of every inferior and superior is triggered. Seekers and Mureedain become too much and countless. When the Zikr-e-Zawaal reaches unto its peak, all the Mureedain and Seekers change their faith and say this that they seek refuge thousands of times against the Zikr and Fikr. Only that Seeker and True Mureed remains firm (and unshakeable) in every condition, who has reached unto the end level and has achieved unto the Marifat and Wisaal of Lord.

2.      Second is the Zikr-e-Kamaal. As soon as this Zikr is started, the Angels attend unto (him) and the army of Angels keep him cordoned. The Kiraman-Katibeen inform him like Ilhaam about the good and bad and ward him off against sin. When the Zikr-e-Kamaal reaches its other end, the third Zikr starts.





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