24
|
Or if a person has become mad after facing
Rijat from offering Dawat as if he is like a dead body and so sad
or a Faqeer has fallen to a lower Martaba from a higher
Martaba and the door of the Selk-Salook has shut and does not
reopen for him or someone has turned such an enemy of him that he does never
turn friend and sincere or that Seeker, from him his Murshid divests
everything in displeasure with him and his Roshan-Zamir has become wane
(and dead) and is driven to adversity from prosperity, falls from the Maratib
of the Marifat of Wisaal due to madness in thinking or
if a person cannot Current (involuntarily) Dawat and a Zaakir
does get deliverance against the Qabz, Bast and Sukr
and Sehve of the Zikr or that person, who sees the worldly (Incorporeal)
beloved in dream and Muraqiba and keeps the company of the People
of Bidat or he, who in dominance of slumber and his heart does not wake up
or he, who cannot quit abomination and vices (Fisq O Fajoor),
cruelty and oppression and drinking liquor. What is the cure of all these
things? Just one cure is for all these things that he should expel each one by
the Haziraat of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) That person, who knows the Tareeq
(method) of the Dawat of the People of Graves, he can take each one unto
his Maratib and grant him his desired object. Complete Tasarruf
of common people, the special Treasures of the Absolute Wise and the
world and Deen
is kept by him. Wahdaniyat is the Course of
the Haziraat of the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) Qalide Janat Kaleed E Jannat pdf download Install app |
|||||
First Prev 24 Next Last Buy This Printed Book
|
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
|
|||
|
|||
|
and Visualization
of the Kalimah-e-Tayyeb 
. He should treat and cure the Ahwaal of
each one by the way of Tahqeeqaat and the Auspiciousness (and
blessing) of the Hazoori of the 
.
. (It is) without Mujahida and endowed
with Mushahida. This is munificence of 
is not through the
Zikr and Mazkoor but instead is the Qurb of Hazoor. This
Course is the Condescension (with complaisance) and the benevolence
of 
. 
