'At
the same moment, Hazrat
Mahboob e Subhani, Qutab
e Rabbani, Ghaus
e Samadani
Hazrat
Shaikh Muhyiddeen Sayyed
Abdul-Qadir-Jelaani
(Qaddas-Allah
Sirru-hul Aziz He
who has set perfume in your long hair, Woe
has come on them, we have seen often! Shaikh
Sadqa
Rahmatu-Allahe Ta-aala Alaihe Will
not Fly in the Air of His Fervor, even if, A
thousand grow a hundred of thousands wings! Hazrat
Sultan-ul-Arifeen
(Hazrat Sultan Bahu) May his secret be
sanctified * All
the Destinations and Maratib
of the entire world and the Station
of Nasoot
are
known as 'Stations of Saghira' and the Seven Heavens, the Arsh, Kursi
and the
Loh-O-Qalam are called 'Station of Kabira'. The Teer-Sair
of the Saghira
and
Kabira
Stations by the Faqeer
is like the Saghira
and Kabira
Sins. Faqeers
are
just the devotees of the Eternal Jamaal
of Allah
Almighty and are the moths of
His Candle of Jamaal
. They consider it a sin to incline (sincerely) towards
the Outsider without Didaar
.
There is not anything inside my heart
other than my Friend, No
one is allowed to enter the Chamber
of the Sultan,
Inside this Palace of Heart
lives the King who, Cannot
come in a tent outside as large as a sea! It
has been said right that 'Ishq is a Fire which destroys every that desire in
heart, which is besides the Mashooq
' Remember
that, this Martaba
is achieved by the Faqeer
only because of the Fazal
(Grace)
of Allah
Almighty, the special Gaze
of Condescension (with complaisance) and
munificence, the gaze
of affection and favor of the People of the Household of
the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam 
)
glanced at me and said that 'O Sadqa
!
A Mureed
of mine has reached the Bait-ul-Muqaddas
through a single step by
means of Tee-ul-Ardh and has become Taeb (repentant) on my hand. We have opened
for him a bag of Musk (Nafa). All the attendees are here in this symposium because
of him and are Mast
with that very Inwardly
bag of Musk!
says that 'I whispered in heart
that, that person, who has reached the Bait ul
Muqaddas with just one step, what needs him to have a Shaikh
and for what thing,
he had come repentant?. He
again,
looked at me and said that 'O Sadqa!
Now he is penitent for this thing that he would never undertake Teer-Sair
of any
Alwi
or Sifli
Stations and after his repentance, he would Fly towards the Zaat
(the Essence). Flying in the Air of His Fervor
is the quality of a few!'
,
in one of his books, says this regarding this High Station
that:
.
,
the Panj-Tan-Pak Alaihimus-Salaam
and the Outwardly, Inwardly, real and virtual instruction and education of the
Family of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee
Wa-sallam
.
In the Inward, the step of every Saalik
and every Wali is on the step of a
Prophet Alaihis-Salaam
and his Wilayat
is
because of the Reflection and Beacon of that Prophet and that very Prophet is
the special Maslik
(Ideology) and Mashrib
(Tradition and habit) of that Wali .
