Makhzanul Asrar Makhzan Ul Asrar

Then this has come in the Surah An-Najm:

And verily he saw Him, yet another time (53:13)

And this same Zaati Didaar has been referred to with the words of the Ayat e Kubra:

Allah Almighty says: Verily he saw one of the greater revelations of (the Zaati Noor of) his Lord (53:18)

Allah Almighty showed His Glory unto Hazrat Musa Alaihis-Salaam with the Noor of His Caliber of Speaking and referred this with two distinct bounties of Risaalat (Allah's Messages) and Kalaam (Allah's Speaking).

Allah Almighty says: O Moses! I have preferred you above mankind by My messages and by My speaking (unto you). So hold that which I have given you (and do not step ahead of that for which you have no capacity and power), and be among the thankful (7:144)

The Zaati Noori Tajalli of Allah Almighty is (involuntarily) Current (as-initiated with effect) and present in the every vein and every atom of the Realm of Anfus and the Afaaq. There is no Station fixed for this. The Zaati Beauty is free of the limits of time and space and is free of any shape and dimension. However, for the Sifaati, Asmaaee and Afaali Tajalliyaat, times and spaces are fixed and other functional and practical conditions and requirements are applicable.

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For example, for receiving the Wahi and for Speaking with Allah, Hazrat Musa Alaihis-Salaam was bound to go on the Mount Toor. This was a Condition of the Afaaq. Moreover, he had to remain hungry and thirsty for thirty to forty days (as a binding) in the Anfus. He was then declared eligible and worthy for the previously mentioned Tajalli. Same was the condition of Hazrat Esa Alaihis-Salaam. He also had to go on a mountain and had to do the Tazkiya of Nafs by remaining hungry and thirsty continuously for forty days. Then the Tajalli of Allah Almighty took place for him. However, on the auspicious essence of our glorious overlord, the Ahmed e Mukhtaar, the Mahboob e Kardgaar Hazrat Muhammad Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, the Sifaati Tajalliyaat used to take place in a way that was free of the limitations, regulations and essentialities of the shape, dimension, time and space! Thus, in every condition like sleeping or wakefulness, reclining or travelling, day or night the overlord of the world Sal Allahu Alaihe Wa Aa-lehee Wa-sallam remained the juncture of Tajalliyaat and the open for the descent of the Wahi and Blessings. For these things, there was no binding of any particular time and space or the limitation of any certain condition or state of him. Moreover, he had not to remain hungry and thirsty for forty consecutive days. Hence, in any situation, no matter whether he was riding on camel, or was sitting with his Companions or with his women in his house or was fighting with the Kuffaar in a battlefield or was sleeping or was wakeful -the Wahi was sent freely on him in every state. There was no kind of any limit, any condition or any regulation applicable for him for the receiving the Wahi !