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Makhzanul Asrar Makhzan Ul Asrar

113

حضرت سلطان باہوؒ  سلسلہ میں بعت حاصل کریں
حضرت سلطان باہوؒ  سلسلہ میں بعت حاصل کریں
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In both states, the human senses are in suspended condition. The only difference is this that 'in death' the Outwardly Senses are suspended forever whereas 'in dream' the human being comes out of the (control) of the Outwardly physical senses and powers for the certain gap of time. Someone has said a good couplet regarding this:

 

O brother! Let me tell you the reality of the life that,

Sleep is a slight transitory death whereas Death is a grave and perpetual sleep!

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That is why; the Shariyat has declared seeing the Sight of Allah (Didaar) legitimate in dream. In addition, Muraqiba matches death and is near to it even more than dream. The Kaamil People are honored with the Didaar of Allah Almighty during Muraqiba as well. Death is not a very big issue. The Aulia-AllahBook , during their worldly lives, many a times die as per 'Die-before-Death'Book and are reborn again and again as Jaami Rahmatu-Allahe Ta-aala AlaiheBook says:

 

All others die onetime but the poor Jaami died many a times!

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*

 

Innumerable Aulia-AllahBook have been honored with Didaar in their worldly lives for many times as reported in their biographies. Therefore, for Hazrat Imam e Azam (Hazrat Imam Abu Hanifa Noman Bin Saabat Rahmatu-Allahe Ta-aala AlaiheBook) reports say that he was honored with Didaar of Allah Almighty for one hundred times in dream. Hence, there is no doubt and suspicion in this thing that the Holy Prophets and the Aulia are honored with the Didaar of Allah Almighty during this worldly life depending upon their capacity and ability. Those people, who deny and are hopeless to have Didaar of Allah Almighty in their lives and those, who have been waiting for the tryst of Didaar to come true after their death and they have no capability and ability of the Didaar in this worldly life; they will certainly mourn over their blindness of life before Allah Almighty the Essentially Existing Essence Whose Non-Existence is Impossible (Waajib-ul-Wujood ) and will be an example of these verses:

 

  1. Whoso is blind here will be blind in Hereafter (17:72)

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  1. Allah AlmightyBook says: But he who turned away from remembrance of Me, his will be a narrow life, and I shall bring him blind to the assembly on the Day of Resurrection (20:124)

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Moreover, the next verse is concerning those, who deny and refute the opportunity of Didaar .

 

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Makhzanul Asrar Makhzan Ul Asrar

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