When
all these things have happened, he unites one with one God. By leaving
the merit (and) becoming unified with God, (he) becomes the Slave.
It
should remain clear that Ishq has two kinds: One is Majazi Ishq
(allegoric and figurative Love) and other one is the Haqeeqi Ishq
(Real
Love).
God
shows displeasure for Majazi Ishq because attention is kept in it upon
the physical features of body and the abomination and vices
(Fisq O Fajoor) are in the thought. Such Aashiq remains away of God,
is with bad looking and is carrier of sensual desires. Marifat
and Sirr (Secret) are achieved in the Haqeeqi Ishq, which have
the Wahdat of God; the Sauda (true heart) Sweda
(central heart) are
unlocked; after this, the work of uprightness is established
upon the practice of following the Holy Prophet Hazrat
Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
; after this, the ground of the Station
of 'Am I not your Lord? They said: Yes, verily. We testify' (7:172)
is seen!
HADIS
(Saying of the
Holy Prophet of Allah
Hazrat
Muhammad
Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
)
He [Allah Almighty
] is same in His Glory and Power
as He had ever been.
Lo!
Faqeer is the Master of Azal as he becomes the Real Muslim
by identifying his Reality. (They) became Ghaus and Qutab,
but they always saw themselves as nothing!
Allah
is sufficient; everything other than Allah is just lust (and greed)!
After
this, the Stations of Marg (dying) and Khauf (Fear) and Hairat are examined.
At this Station, the Intactness of Eimaan shows its aspect. After
this, the spectacle of the Station of the Abad and Munkir-Nakir
and their Questions and (his) complete Answers is seen. After this is seen
the Station of Great Assembly and the resurrection of people where
everyone is observed crying Nafsi Nafsi (O my soul, O my soul)
. After
this, he sees weighing of the Account (Deed Manifest) on the Scale.
Then people's walking over the Pul-Siraat is observed. Then comes the
scene of the Station of people's entrance in the Paradise. And after
this is seen the Station of Didaar where the Didaar of Haq
is seen. When he has seen all these and wakes up from Muraqiba, his release
from Both-the-Worlds is done. That Murshid, who is unable to show
these Destinations to the Seeker of Allah
and does not show the spectacle of Khauf (Fear)
and Rija (Hope), he is ineligible for being Murshid.
