19
|
One
is that person; in him, exists no Liking for Dunya
(World). To such
person, the Murshid, without putting him in Riyazat and without
asking him to do Zikr, when asks him to close his eyes in Muraqiba
or employs Tawajuh on him in his dream or by means of Istaghraaq
or because of of his companionship, takes him inside the Hazoor
[at once]. For such a Master of accomplishment (and upshot), there is
nothing hard and beyond question in taking a person unto the Hazoor.
When the Hazoori of the Prophet of Allah Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam ABYAAT (COUPLETS) I still recall an
advice of Pir of Tareeqat, [All,] that is besides the Remembrance of Allah
Almighty is [going] to be destroyed. Wealth [of world]
has been given to dogs and bounties [of Hereafter] to donkeys, [Thanks God that] we are in peace and safety, and
watching the show. Listen
[carefully] O Seeker! Be wise and informed and identify the Station
of Tareeqat and Tareeqat means the Course (of action). The Tareeq,
which is without the Master of Tareeqat, is total subtraction (and
separation). Satan
and Nafs are standing ahead as brigands on
the Course. Moreover, you have to believe this that the Station
of Tareeqat is exactly facing Decadence (and downfall). In addition,
Kashf and Karamaat are also in the Tareeq (way) and the disorientation
in night and giving up offering Assalaat
(Prayers) also are in the Tareeqat. Jamiaul Asrar pdf download Install app |
|||||
First Prev 19 Next Last Buy This Printed Book
|
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
87
88
89
90
91
92
93
94
95
96
97
98
99
100
101
102
103
104
105
106
107
108
109
110
111
112
113
114
|
|||
|
|||
|
river-insurance
the Master of
Fervor, he becomes free of and gives up the Dunya (World) and the People
of 
with the Gaze of mercy and
Hidayat. By virtue of this, his Inward becomes fine up to the level
of perfection because of the fact that this person becomes the favorite (and
accepted one) of the Majlis of-Muhammad
Hazrat
Muhammad
brings him out [of this morass]. Every that person,
who likes 
